Marx fans often complain Marx didn’t make quite enough variety in its 3/16 scale line. Fortunately, it’s pretty easy to get a bit more variety out of it by making a 3/16 scale Marx ore car. And you can do it all with original Marx parts.
A fellow Marx collector asked recently for information about sets containing the elusive Marx windup 490 (also sometimes called the mechanical 490), so I thought I would share what I know about set number 452.
Lionel used 15 different types of light bulbs in its O gauge electric trains in the postwar era, but in most cases–87% of catalog numbers, and a lot more than that in actual number of items produced–you can get by with two. Since knowing when can be difficult, here’s a Lionel train light bulb chart.
Lionel almost always specified 14 or 18 volts. Using an 18-volt bulb in place of a 14-volt original, or a 22-volt bulb in place of an 18-volt original results in longer service life. And there were two base types that Lionel used more than any other. Read more
Let’s pick up again with another error in the Greenberg Marx Trains Pocket Price Guide: The UP 3824 6-inch caboose. The guide lists the 3824 as a brown and yellow caboose, available on both a black or brown frame, valued at $20 in good condition and $30 in excellent.
The description is correct, but the price is only half right. Read more
I just spent some time over at Wikipedia attempting to demolish the myths that the ice cream cone, hot dog, and hamburger were invented in St. Louis at the 1904 World’s Fair. Hey, one does lots of things when there’s a big pile of stuff needing to be done that one would rather neglect.
The ice cream cone was independently invented in England in the 1880s and New York City in 1896 (the NYC inventor even held a patent on it, dating from December 1903). Perhaps the stories about a vendor running out of bowls and grabbing a Syrian waffle-like pastry and wrapping it up to put ice cream in, and the story of an ice cream sandwich vendor watching someone take the top off an ice cream sandwich and wrap it into a cone, and about a baker imitating with bread the paper and metal cones used in France are all true. Maybe three or four St. Louisans did independently invent the ice cream cone. (I heard today that all myths are true.) But even if they did, they weren’t the first.
The first example of prior art on the hot dog dates back to 64 A.D. The first example of prior art on the hot dog bun dates back to New York City around 1860. A St. Louisan supposedly invented the hot dog bun in the early 1880s (the story goes that a vendor, selling red hots, would loan white gloves to his customers, who then all too often walked off with the gloves. So his brother-in-law, a baker, baked him long dinner rolls to put the red hots in). And in another example of prior art in St. Louis itself, by 1893, the eccentric Christian Frederick Wilhelm Von der Ahe, owner of the St. Louis Browns, was selling hot dogs at Sportsman’s Park. (Whether his intent was to make his patrons thirsty and drink more beer, or to give them something else to keep them from thinking about the horrendous team he was putting on the field is open to speculation.)
The case for the hamburger on a bun is just as weak. But Wikipedia’s response times are down. Examples of prior art: 1885 in Wisconsin, 1885 in Hamburg, New York, and 1891 in Hamburg, Germany.
I don’t doubt that the 1904 World’s Fair made all three of these things much more popular. But it’s an awfully big stretch to say any of them were invented here.
That new job. I started my transition on Tuesday. Tuesday was my best single day at work in more than four years. For the record, I started my professional career in March 1997–so I haven’t been working much more than four years.
I picked up the laptop I’ll be using for my new job yesterday. It’s a Micron Transport LT, a short-lived lightweight. It was a good machine, but when Micron sold off its PC division, it got axed. Its replacement, the Micron Transport XT (a name that still makes me chuckle; old-timers will know why), is bigger and heavier. It has a bigger screen, which is worth the extra weight, but I like the small size of the LT. It’s a 700 MHz machine, so even though it’s about six months old, it’s no slouch.
I installed Windows 2000 and Debian 2.2 on it. Of course I quickly made Debian into a hybrid because I wanted to run packages like Galeon that aren’t available for 2.2. Yeah, so it hasn’t been deemed stable yet. The most bleeding-edge Linux distros I’ve ever seen are more stable than anything Microsoft’s ever slapped its name on, with the possible exception of MS-DOS 5.0. Even Debian-Unstable is more conservative than Mandrake, so having bits of Debian-Unstable on my PC doesn’t bother me in the least.
I got to dabble in my new position yesterday, even though I was officially doing my old job. There was a server to deploy, and I was reasonably idle, so naturally I worked on the server.
They should be ashamed of themselves. After the Sept. 11 attacks, the president of my church body, Dr. Jerry Kieschnick, and the president of the Atlantic district, Dr. David Benke, committed the unpardonable sin of praying with people who are members of church bodies other than the LCMS. They now face expulsion from the church body.
This account from a St. Louis television station is a fair summary of the events.
What that account doesn’t tell you is that the First Vice President of the LCMS, who would take office if the presidency were vacated, was widely considered a political enemy of Dr. Kieschnick before the two of them took office early this fall. Dr. Kieschnick is considered a progressive, while his would-be successor is a hard-line conservative. I don’t know anything about Oberdieck, but I do know that Lebanon, Mo. isn’t exactly a hotbed of progressivism.
KSDK oversimplified Oberdieck’s reasoning slightly. Oberdieck believes that Drs. Kieschnick and Benke’s actions imply that all religions are equal, and he objects to that implication. However, if you talk to Dr. Kieschnick, the last thing he’ll tell you is that all religions are equal. He’ll agree wholeheartedly with Oberdieck’s statement that there’s only one way to God–that’s Jesus Christ, in case you’re wondering what I’m talking about–and that it should be followed strictly. The motivation behind the two mens’ actions in NYC in September was to extend a hand, to tell people that the LCMS cares about what happens to them and wants to help them.
The overwhelming majority of Lutherans in this country know and understand that.
This is a political play, pure and simple. It’s just like what the Republicans tried to do to Clinton with Whitewater and what the Democrats tried to do with Gingrich after he became speaker.
And it may undermine the current president’s credibility. What it certainly will do is leave a bad taste in people’s mouth. In a month or two months or five years, people won’t remember these specifics anymore. What they will remember is having a bad taste in their mouth about the LCMS, or worse yet, about Christianity as a whole. The immortal Someone Else will have to work hard to overcome those feelings. Sometimes Someone Else will succeed. Inevitably, sometimes Someone Else will fail, and the hurt will continue. But that doesn’t matter, because it’s Someone Else’s problem, not theirs.
I hope Oberdieck and his allies are happy.