How I fought the insurance company and lived to tell about it

My dad was a doctor. Dad told me on several occasions that if I ever came home and said I wanted to follow in his footsteps and become a doctor too, he’d lock me in my room for seven years. One of the reasons for this was because he hated dealing with insurance companies. I vividly remember going out to the mailbox one day and finding a letter addressed to Dr. Farquhar, with a very angry note written on the front of the envelope: PLS LET THE DR READ THE LTR. I asked what this was about, and Dad said insurance was refusing to pay for a patient’s treatment. He said it happened a lot.

Now I’m 33, and my insurance was refusing to pay for treatment my wife needed. The best-case scenario without her medication would have involved numerous hospitalizations. The worst-case scenario? Coma or stroke if a lot of things went wrong. If everything went wrong, death wasn’t out of the question.

Here’s what I did about it.This isn’t exactly how I wanted to tell everyone, but my wife is pregnant. She’s also diabetic, and diabetes and pregnancy aren’t exactly the best combination. It wasn’t long before she was complaining about nausea. That wasn’t anything new; she can get bad nausea at times even when not pregnant. We try to keep a decent supply of Emetrol (or a generic version) on hand because of it. But we didn’t know if it was safe for her to take that while pregnant, so I suggested she ask her doctor. The doctor put her on a generic version of Zofran, a powerful anti-nausea drug.

The difference was like night and day. Without the drug, she couldn’t be up and around for more than 3-4 hours at a time. With the drug, she could function almost normally.

But after a month, the party was over. The insurance company refused to pay for the drug any longer. The doctor protested, but to no avail. So the doctor prescribed alternative anti-nausea drugs.

None of them worked.

She started a rapid decline. Within days, she couldn’t keep food down. Four days after that, she couldn’t even keep water down. She went to the doctor, and her doctor sent her straight to the hospital where she was admitted and treated for dehydration and severe morning sickness (I don’t remember the medical term). They kept her in the hospital overnight.

When her doctor visited, I asked him what to do. He said insurance companies do this all the time.

"Let me get this straight. This guy with no education, who’s never seen her, knows better than you do what’s best for my wife?" I asked.

He said he sees this every day, and he’s sick of it.

"So do I need to look into getting a lawyer and suing this company for malpractice?" I asked. After all, there was at least one time when Dad said a patient needed one treatment, and a different doctor decided to do a different treatment and the patient died. The patient’s family, based on what Dad said, sued the other doctor for malpractice. If a doctor can be sued for practicing medicine badly, why can’t an insurance company be sued when it practices medicine badly?

He said if I did that I’d probably end up on CNN and he’d love to see the public pay that kind of attention to the insurance industry, but it wouldn’t help my wife any.

So I asked about buying the drug outright, without insurance. It was going to cost more than $400 a month. That’s outside of most budgets. I probably could have made it work, by making some cutbacks on food purchases, taking on some extra work, and if all else failed, borrowing some money, but it shouldn’t be necessary. This is why we get insurance in the first place–to cover these kinds of expenses.

So I looked into what it would cost to import the drug from Canada. The best price I found was $330–not much help.

I called my boss and told him what was going on, originally for no reason other than to provide justification for why I wouldn’t be at work the next day. But the more I told him, the more apparent it became that the situation offended him too–and not just because I was missing work over it. And that gave me an idea.

If the situation offended him, then it probably would offend the decision-makers at the company too. I decided I needed to talk to my boss and ask if I would be going over his head by talking to the higher-ups about the situation.

He gave me the OK, so I wrote a letter to my employer’s upper management. It wasn’t very long. In point by point fashion, I described my wife’s medical needs, what the doctor had done about it, what happened after the insurance company stopped paying for the drug, and what risks were involved with my wife not getting the treatment that she needed. I spelled it all out in lay terms. I also tried to be very matter-of-fact about it. They didn’t need my opinions on the matter–the facts spoke for themselves. Nobody would want their wife or daughter to have to go through what my wife was going through. And that was what I was counting on.

My letter climbed up the corporate ladder and over to HR very quickly. Not long after that, the HR director had the insurance company’s representative on the phone. Before the day was over, my wife had her medicine, and by the next day, she had a case manager assigned to her.

I believe this is the only approach that would have worked, and this is why:

1. I have an acquaintance who once worked for an insurance company, in the IT shop. He told me the majority of insurance adjustors who make decisions about what the insurance company will and won’t pay for are frustrated people with minimal education (sometimes just a GED) and they get their jollies by overruling doctors. It’s a power trip, and it’s what gives their lives meaning. Calling up the 800 number on the back of the card and complaining doesn’t do any good because it just proves to them how much power they hold. And calling the number and treating whoever answers the phone to a profanity-laced tirade (or even just asking the person where he or she went to med school) really drives home how much power they hold.

2. I’m just one customer and I have no control. The insurance company doesn’t care if I leave, because all they lose is a bad customer. Remember, customers who pay into the system and don’t take anything back out cause profits to rise. Customers who take money out of the system cause profits to fall. And besides that, I have no say in where my company buys its insurance anyway. The only way for me to change insurance providers is to change jobs, and that’s not only impracticel, it’s also very difficult.

What I had to do was to take my case to the people who do make that decision, and appeal to them. Working from the assumption that none of them would want the same thing to happen to their wives and daughters, I just presented the facts and let them come to the conclusion that the insurance company would do the same thing to anyone else in that situation too–including them. After all, they’re covered under the same plan I am. And of course they wouldn’t want that. What I basically did was raise the stakes. The insurance company wouldn’t be sorry to see me go, but what insurance company wants to risk losing a whole company’s business?

3. I kept my cool. By my own admission, to call me a loose cannon is an understatement. If I don’t like something, everyone around me knows it. But I wasn’t going to make any friends by saying "You guys are idiots for choosing to buy insurance from [company x] because they’re trying to kill my wife and unborn child." My emotions and opinions were more likely to make them get mad at me, and I needed them to be mad at the insurance company, not me. So I trusted them to be reasonable, rational people and come to the same conclusion I would when presented with the same seven basic facts.

So that’s how I got an insurance company to let my wife have a drug they decided they didn’t want to pay for.

Give me a little time to process what I just saw…

I finally got around to seeing Supersize Me, the documentary film where the filmmaker ate three meals a day at McDonald’s for 30 days to see what would happen.I need to think more about what I saw. But here are some random thoughts that occur to me after seeing it.

The first thing that comes to mind is Rod Carew. Carew was the second-greatest hitter of his era (since I’m a Kansas City Royals fan, of course he can’t be as good as George Brett). Early in his career, Carew was slumping. He asked his hitting coach what was wrong. He happened to be eating ice cream. The coach ripped the container of ice cream from his hand, threw it in the nearest trash can, and told Carew to quit eating junk. He tried it. He quit eating junk food and quit drinking soda. He was 38 before his batting average dipped below .300 again.

I know I’ve read several times on John C. Dvorak’s blog the comment, “Someone wants us fat.”

When I worked in fast food, if we didn’t try to “suggestive sell”–that is, when someone ordered a soda, ask, “Is that a large?” or something similar, we could be reprimanded. I didn’t upsell unless the manager was in earshot. I was always in trouble. I know for a fact the reason I didn’t get fired was because they didn’t want me talking–I knew lots of things that company didn’t want getting out. (None of that matters now; the company folded in 1993.)

In the film, Morgan Spurlock visited a school of troublesome kids. The school served healthy lunches–fresh fruits and vegetables and foods that were prepared fresh, rather than out of a box. The behavior problems largely disappeared. Television and video games get a lot of the blame for the rash of ADD and ADHD. And maybe kids do watch more TV and play more video games than we did 20 years ago when I was a kid. But kids today do eat a lot less healthy than we did. We ate out a couple of times a month, generally. Kids today eat out a lot more than that, and there are a lot more convenience foods in the grocery stores now than there were then.

Spurlock experienced depression. Depression is almost an epidemic. All I have to do to get hits on my web site is write about depression. In college I became a hero when I wrote about depression in my weekly newspaper column–professors were asking me to lunch, asking me to guest-lecture classes, and students I didn’t know from Adam were stopping me and thanking me. I thought I was the only one who ever felt depressed. Turns out it was the people who didn’t ever get depressed who were weird! And every time I write about depression here, I get tons and tons of hits. People are desperate enough to solicit advice from some guy they never met who isn’t a doctor and hasn’t so much as taken a biology class since Gulf War I–me. Maybe the problem is what they eat.

But hey. There’s big, big money in depression. I did a quick Google search, and 90 tablets of the low dosage of Paxil (let’s see what ads that gets me) costs $189 in Canada. Of course, in the United States, we pay more. Assuming 90 tablets is three months’ worth, that’s $2.10 a day. I know what GlaxoSmithKline’s saying: ba-da-ba-ba-ba, I’m lovin’ it!

And of course the fast-food companies want us fat. When we’re fat, we order more. We eat larger portions more frequently. The less healthy we are, the more they benefit. And the more the drug companies benefit.

Another symptom Spurlock experienced was fatigue. That’s another common problem. And who benefits from that? Coca-Cola, Pepsico, and Starbucks, mostly. Who can function anymore without that jolt of caffeine in the morning?

I’m not saying it’s a big conspiracy. I’m not real big on conspiracies. I’m perfectly willing to believe the fast-food phenomenon happened and the companies that sell drugs and caffeine were the lucky beneficieries.

I’ll tell you something: I gave up fast food at 25, when my dad’s cousin started having serious health problems. That was a reality check for me: my closest male relative died at just over twice my age, and then when another one of my closest male relatives reached that age, it was just a lucky break that he didn’t die also. I woke up one morning, looked in the mirror, asked myself if I wanted my life to be half over, and started eating turkey sandwiches from Subway (with just veggies and mustard–hold the fatty crap) for lunch pretty much every day.

And a lot of times when things have started going wrong, I haven’t been eating as well. I know that’s true for me right now.

I’ve seen Dr. Mark Himan on TV a couple of times the past few months. The things he says make a lot of sense. My wife and I have one of his books and another one on order. I think it’s time for me to read the one we have. I’m 31 now, and sometimes I feel like I’m losing my edge. Maybe I should do what Rod Carew did, and see if I get it back.

This author says used book sales don\’t hurt authors or publishers

In case you didn’t know it, Amazon.com sells used books as well as new books. This New York Times story (via News.com) says authors and publishers still don’t like used book sales because they say it hurts new book sales.

I happen to be a published author. I say they need to quit whining.In case you didn’t know it, here’s how authors are generally paid. Authors get a royalty on each copy of the book sold. The royalty varies. On a typical Dummies book, the royalty is about 25 cents. Other publishers pay closer to 10 percent of the cover price. When you buy a book for $25, the author will probably see $1.50-$3 of it.

When the publisher agrees to take the book, the author gets an advance, usually of a few thousand dollars. Celebrities might get half a million or more. A first-time author might get less than $10,000. Generally the advance is determined based on expected sales. So I’ll always get a fraction of what a marketing machine like Phil McGraw gets, since he can essentially turn his daily TV show into an hour-long commercial for his book until he’s happy with the sales.

The advance is paid back by withholding royalties. So, if I were to get a $6,000 advance to write a book and got a royalty of $1 per copy, I would start seeing royalties after 6,000 books were sold.

Some people say used book sales hurt authors and publishers because these books exist and are bought and sold outside of this royalty structure. If you buy a used copy of Optimizing Windows, I don’t see a penny of it. Unfair, right?

Wrong. I got my royalty on that copy when the copy sold the first time.

The only time that a used book sale truly hurts the author or the publisher is when a copy that was sent to a reviewer or an otherwise free copy ends up on the used book market. This happens, even when the free copy is stamped “Not for resale” or something similar. But even then, the harm is minimal. Optimizing Windows got a huge burst in sales when Sandy McMurray reviewed it. Thanks to him, the book made Amazon’s Top 10 in Canada and even hit #1 a couple of times. He made me thousands sales. I don’t give a rip if he resold his review copy–it’s still a huge gain for me. As far as I’m concerned, if a review results in two book sales–which it inevitably will–that free copy did its job.

And, sadly, books go out of print. Once that happens, the only way to get a copy is to buy a used one.

I have no problem at all with used books. It keeps books circulating, and I believe that people who buy used books also buy new books. They’re also more likely to talk about books, which will result in more sales of both used and new books.

Besides, if you buy a book and you don’t think enough of it to keep it, shouldn’t you be able to get some of your money back out of it?

Vindicated?

This article on Windows installation at Firing Squad preaches all the same things I was preaching nearly six years ago in my Windows 9x book.

Where to find the stuff has almost all changed, and msot of the old utilities don’t work anymore, but these are exactly the same concepts I yammered on and on about. Funny, I’ve been told system optimization is a waste of time…Incidentally, this is the second article on optimization that I’ve seen in less than a month. The other one read an awful lot like a Windows XP translation of an article I published in Computer Shopper UK back in 2000, which in turn was a shortened version of one of the chapters in the same book.

So I guess people don’t just throw their 2-gigahertz computers away and buy new ones when they start to seem slow?

It really makes me wonder what would have happened if, after the book received a gushing review in Canada and was perpetually sold out in stores up north, if those 3,000 copies of the book that languished in a warehouse in Tennessee had made their way into those stores.

That’s OK. That was five years ago, nothing can change it, and I really don’t have any desire to be a computer author anymore. I find the only way to really know a lot about computers is to work with them for 40-60 hours a week in a production environment. Labs don’t cut it–you can never underestimate the effect of 1,000+ users hammering on what you built. Never. And if you spend those hours working, that doesn’t leave enough time to write books and release them in a timely fashion.

So rather than write mediocre computer books or send myself to an early grave by working full time in addition to writing for 30-45 hours a week, I’d rather have a life, make a decent living, and not write computer books.

Outsourcing hurts all of us

Cringely has written eloquently about the effects of outsourcing to India.

Outsourcing hurts more than just IT.Every day, I drive past an old factory. I don’t know what’s in it now. From its appearances, not much, because I’ve never seen any traffic around the place. The sign and the smokestack says “International Shoe Company.” Curious, I did a little bit of digging. It seems that at one time this was the largest shoe manufacturer in North America. It’s pretty obvious that it isn’t anymore. It’s not for lack of people around to staff the factory–there are plenty of people in the neighborhood. From the looks of some of them, they could use a job. But the factory sits, abandoned, for one simple reason.

We don’t want to pay people $5.25 an hour to make our shoes. Those of us who are willing to pay people $5.25 an hour to make our shoes can’t, because not enough other people are willing.

So the once-proud factory sits.

I drive past a smaller operation every day too. It’s boarded up and fenced up, and overgrown with weeds. A faded sign says, “Missouri Candle and Wax Co.” It obviously never employed as many people as ISCO did. But there’s a neighborhood all around it. I’m sure at one time it supported a few households in the neighborhood around it.

Not anymore. The neighborhood’s in better shape than the candle place, due to some rehabbing that’s going on. But I guarantee the people moving into those houses don’t work anywhere in the neighborhood, because the jobs aren’t there anymore.

The jobs aren’t there because we don’t want to pay people $5.25 an hour to make our candles.

Now, I can kind of see paying lower prices for shoes, in some cases. You need shoes. I can’t so much as walk to my car without shoes, some days. If you don’t have a lot of money, you’ll buy the cheapest shoes you can find. It’s a matter of survival.

But candles? Candles are a luxury item.

Like Cringely says, the government isn’t going to do anything about it because the government doesn’t care. Big business wants to offshore, and modern Republicans don’t seem to believe big business is capable of doing anything wrong. If big business says it should outsource, well then, God Himself must have handed them a stone tablet that says, “Thou shalt outsource.” Democrats won’t solve the problem because Democrats need needy people in order to keep their jobs. So Democrats profit from offshoring just as much as Republicans, although for different reasons.

Richard Gephardt suggested solving the problem by instituting an international minimum wage. That would solve it neatly–if a Chinese worker makes $5.25 an hour, then suddenly it’s cheaper to pay the $5.25-an-hour worker who lives next door to make your candles and shoes and computers.

But Richard Gephardt isn’t going to be our next president, and Richard Gephardt knows just as well as you and I know that there won’t be an international minimum wage coming down the pike any time soon. It’s just election-year rhetoric.

That means you and I have to solve the problem.

Cringely said one thing that I disagree with. He said companies who offer good customer service grow. Maybe sometimes they do, but if that were true, virtually everybody would be bigger than Wal-Mart, because at Wal-Mart, “customer service” is synonymous with “customer returns.” If you need to know where you would find mineral oil, it’ll take you half an hour to find an answer to your question. If you’re lucky.

I guarantee if you walked into A. G. McAdow’s in Pharisburg, Ohio in 1883 looking for mineral oil, my great great grandfather could tell you if he had it and where it would be. He’d even know what the stuff was.

I’ll tell you what customer service is. It absolutely shocked me when I got it last week. I went to Marty’s Model Railroads, and I’ll admit, the reason I went there was because they have the best prices I’ve found locally on used train stuff, and I can get it without the hassle of bidding on eBay. I asked Marty if he had a Marx coupler. He went and looked. He came back and said he didn’t have a coupler but he had an entire truck, and asked what I wanted to do with it. I said I wanted to make a conversion car. He pointed me to the cheapie bin, told me exactly what I should look for, and then when I found an $8 car that was suitable, he took the car, along with the Marx truck, into the back room, drilled out the Lionel truck, and came back with the one-truck Lionel car and a nut and a bolt. We put the car back together on his counter, by the checkout. Then he charged me 10 bucks.

Ten bucks would have been a good deal if he’d just handed me all the pieces and said good luck. But with his tools in the back room, he was able to do in five minutes what would have taken me most of an hour.

Later that week, I took in two Lionel locomotives for repair and bought another conversion car–this time, not because I knew I’d get the lowest price, but purely because I knew he’d treat me well.

When I go to pick those locomotives back up, I need to tell him that’s exactly why.

Marty’s business is growing, but I don’t know if that’s because of outstanding customer service or if it’s simply because he’s the only shop left in eastern Missouri that fixes Lionel trains.

Activists talk about thinking globally and acting locally. Building a sustainable economy requires less global thinking and more local acting.

Don’t go to Lowe’s and Home Depot if there’s a corner hardware store you can go to. The last two times I’ve gone to a local mom-and-pop hardware store I got help without asking for it, got exactly what I needed, and got out of there faster than I’d be able to get out of the big-box store. And as far as the price, I probably made up for it on gas. Remember, Lowe’s and Home Depot are megacorporations. More of the money you spend at the mom-and-pop place will stay in the area.

Don’t go to Wal-Mart if you can get what you need someplace else. Target is a megacorporation too, but it puts more money into the communities it works in. But if there’s a locally owned business left, frequent that.

Don’t go to chain restaurants if there’s a locally owned place you can go to instead. It seems like St. Louis has a thousand delightful locally-owned restaurants. There is no reason whatsoever for a St. Louisan ever to eat at Olive Garden.

And wherever you go, check to see where the product you’re buying was made. I needed a putty knife the other week. The cheapest one was made in China. The one on the peg next to it was made in Canada and it cost 10 cents more. I bought the Canadian one. Neither one helps the U.S. worker, but when I buy the Canadian one, I know the guy who made it was paid a fair wage, and that’s worth the extra 10 cents to me.

Sometimes you have to get creative to avoid these things. If I want model train stuff, Lionel and its competitors all seem to be building everything in China. But I don’t have to buy new stuff.

The same goes for clothes. If all the clothes you like are made in countries that operate as the world’s sweatshop, buy used ones. At least then the operation that created the sweatshop doesn’t profit a second time. Besides, used clothes are cheap. And no one will ever know those year-old clothes weren’t originally your year-old clothes.

DVD players are all made in China today. So there, the decision is pretty easy. Buy the cheapest one. Then you’ve got more money left over for the times when you do have a choice.

Finding a list of countries whose workers earn a living wage has proven difficult for me. Does anyone else out there have such a list?

Of course, I would first prefer to buy locally made and then used, given the option.

How to heal

I had a conversation with a friend over the last couple of days. I won’t go into specifics to protect the people involved, but this friend is in the unfortunate situation of being surrounded by people with problems.
One of those people called on Tuesday night. It was a two-hour conversation. I asked how it went. Short version: The caller received a long list of things to do that will help solve the problem. But my friend wasn’t optimistic and fully expects to hear back from this person again in a couple of weeks, miserable as ever, and having not done a single thing on the list.

Someone else in this person’s life is facing a horrible disease. This disease wasn’t my dad’s area of specialty, but it was an area of interest for him. He wrote about a form of the disease in the Journal of the American Osteopathic Association in 1979. I wished aloud that Dad was still alive so I could get his opinion on what this person needs.

Then I realized it doesn’t take Dad’s Bachelor’s degrees in physics, chemistry and biology and his Doctorate of Osteopathy and his 23 years of practicing medicine to understand what this second person needs. I don’t know much about this second person’s needs, but I saw a common thread between the first and the second.

Neither of them want help enough.

I’ve been there. I battled depression from the ages of about 14 to 21. I wasn’t willing to do anything about it until spring of 1995. I was used to it and I’d always managed to live with it. Part of me believed I thrived off it. My favorite writers were always depressed, so to me, being pessimistic and gloomy all the time was an asset. And I still believe to this day that some of the best stuff I ever wrote was written during a mood swing. I knew–or at least suspected–that I had a problem, but I wanted that problem.

Then one day, that problem became too much to bear. I woke up one morning and realized I couldn’t live like that anymore.

I relapsed a couple of years later. You see, I hadn’t wanted the depression to go away. I just wanted a milder form of it. Or I wanted to be able to invite it back over for a visit, because it was my crutch. I was fortunate. When it came back, it came back harder. It crushed me under its weight. I couldn’t get to work on time anymore, and when I did get there, I was unproductive. Most of the people I worked with couldn’t stand to be around me. My friends from that time period felt sorry for me, but I only have one friend left from those days. Some of those friendships would have gone away anyway, but I think part of it was just that it was too much work to be my friend right about then.

I knew life couldn’t go on that way. And in both cases, getting help was a lot of work. I came away from my therapy sessions with more homework than I got from some of my college-level classes. And the work was harder than a lot of my 300-level Journalism classes.

When you’re lurking in the Valley of the Shadow of whatever, and it took a culmination of events that took place over a lifetime to get you there, you can’t expect a two-hour phone conversation to change it. And you can’t expect it to go away on its own.

But I wanted to beat it badly enough. I was willing to do my homework. I wanted it gone, at any cost. If that meant I’d never write again, so be it. Better to be unpublished and happy than published and miserable. And–this will come as a shock to some, and as an “oh, duh!” to others–once I was rid of my problem, I found I didn’t need it. I went on to publish a book that went so far as to be Amazon.com’s #1 seller in Canada for a couple of weeks–and the concept was something I thought of after therapy, so it’s not like I developed it in depression and saved it up for afterward–and then I published a handful of magazine articles across the Atlantic.

So take it from me. You can turn around, even when you think you have everything to lose by facing your problem and getting it fixed.

So how do you pray for someone who doesn’t want help?

I think it helps to remember that there is one prayer that God will always answer yes to, no matter who prays it, no matter when they pray it, and no matter how they pray it. When someone says get lost, God complies immediately. And when our lives without Him become so miserable that we can’t take it anymore and we want Him back, He’ll come back even more quickly than He left, if that’s possible. But I think those are the only two prayers that are guaranteed to be answered with a yes.

When a person doesn’t want help from you or me or their doctor or their therapist, they don’t want help from God either. And it’s not really in God’s character to butt in uninvited and give unwanted help to somebody. It seems like sometimes He intervenes anyway, but I have to wonder if it isn’t because His back was against the wall and He had to do it for somebody else’s sake. (This is just me talking; don’t get any ideas about me being a prophet or anything.)

So how do you effectively pray for someone in that situation?

I think it’s pretty simple. They have to want help. They have to want it enough to be willing to change. I knew I was on the right track when I wanted my depression gone so badly that I didn’t care if I ever wrote effectively again. I was willing to pay any price to beat my problem, including giving up the most important part of my identity.

You can’t truly be helped until your problem is so big and so crushing that you’re willing to do absolutely anything to get rid of it. My friend Mark once said that nobody knows that they have the will to survive until they really need it. I’d rather say nobody knows that they have the will to survive until they really want and need it. Mark would probably agree. He didn’t say it in so many words, but I got the distinct impression that he didn’t really want the will to survive until he had to pick out his own coffin. The problem wasn’t real to him until then. But something about picking out a coffin did it for him. But once the problem became real and he wanted to beat it, he did. “There’s no way… I was going to let them put me in that box,” he told me. And even though it was more than 10 years after the fact, he still had the determination of a marathon runner in his eyes when he talked about it.

So when a person doesn’t want help, I think it’s premature to pray for healing. Pray for the problem to become real to the person who has it. Pray for the problem to become crushing if necessary. Pray for something to happen that will make the person want help. At any price. It hurts to pray like that for someone you love. Even when you know God loves that person more than you do.

I know, as Christians we’re supposed to pray for miracles. But you know what? I’ve spent a lot of time around apathetic people. I think being cured of apathy is a bigger miracle than being cured of almost any disease. Praying that way still leaves plenty of room for God to work, which opens the door to lots of other nice possibilities, like praying with that person be so much better than merely praying for that person. And of course, that’s the perfect time to pray for that second miracle.

Fun with 419 spam

If you are a carbon-based, oxygen-breathing mammal with an Internet connection, you’ve undoubtedly received countless 419 scam spams.
In case you’re wondering what I’m talking about, I’m talking about messages coming from people from distant countries with vaguely African-sounding names who have had a close relative or business associate, usually with a high-ranking position, killed under tragic or mysterious circumstances, leaving behind a large amount of money that they now want your help in embezzling or laundering through your U.S. bank account, and in return for your services, they’ll give you a percentage.

And you thought you were the only one who had all these connections to powerful people. Sorry to burst your bubble, Sparky.

What do you do when you get one of these? Some people get irritated and delete them. Some people call me. It usually takes me about 4 seconds to figure out it’s a scam and finish their story (and mine’s usually better, if I do say so myself). Some people write back and mess with them. That takes time and creativity. Unfortunately, my oversupply of creativity is matched only, it seems, by my oversupply of humility and my shortage of time.

What you’re supposed to do (if you’re a U.S. citizen, which I know a good number of you are not) is forward the mail to 419.fcd@usss.treas.gov. Include the words NO LOSS. That helps the Feds know who’s doing this. They won’t contact you if you haven’t lost any money. But the key to catching crooks is data. So send ’em data. Typically I’ll paste the full mail headers back into the message as well.

If you’re lazy but want to mess with them, you can use the Business Reply Generator. Plug in the name of the guy who e-mailed you and the details of the letter, and it generates a rambling response. Copy and paste it and send it back to ’em. Some people are afraid of responding because they might get more of this stuff. I doubt it. These aren’t typical spammers who are paid in volume–they only make money if people respond and fall for the scam, which involves advancing money for bribes/expenses/whatever, until they lure the victim into a foreign country where they can kidnap and hold the victim for ransom and get even more money.

So I would think wasting their time is more likely to get you put on a don’t-waste-your-time-with-this-guy list than to get you put on a quick!-fire-up-the-mail-server-we-found-a-working-address list.

If nothing else, the automated reply generator is amusing. Click “more” to read the response it put together for me. I especially like the last sentence, which, the way I read it, means “I’ll post it on my Web site.”

Read more

Copyright terriorists can’t take what they dish out

Aw, poow widdle awe-aye-ay-ay! Poow widdle bay-bee!
The RIAA, if you recall correctly, is endorsing legislation that would permit copyright terrorists holders to knock off or hack into computers they suspect are being used to violate copyright law. So I guess calling what they want “copyright terrorism” is apt. Read more

Fide et fortitudine

Fide et fortitudine. That’s the motto on my family crest. It seems appropriate. If I didn’t have fidelity and fortitude, I wouldn’t be making this post, because I wouldn’t care. I’d talk about how to use Samba and Ghostscript and your favorite free Unix to set up a print server that spits out Acrobat-compatible PDF files or something.
I guess it’s an indication of how my readership has changed over the past year that I only got one e-mail message like this. A year ago I wouldn’t have dared write on the subject I wrote about Friday, for fear of alienating readership. Well, I alienated them anyway, somehow, some way, and in the process picked up a bunch more, so who cares, right?

I’ve had three days (or is it four?) to formulate a careful response. I didn’t take that much time. That says something. Obviously I’m still OK with what I wrote.

Anyway… I never know how to present reader mail, which is why I prefer people use the comments system here–I’ll call attention to the comments when there’s something good there. Speaking of which, be sure to check out yesterday’s comments. There’s some good stuff there, and I managed to change the subject just slightly by telling a story of how I gained some popularity for my writings in high school.

Back to the subject at hand. I guess I’ll turn this into a dialogue, even though it wasn’t a dialogue. Daynoter Matt Beland took issue with Friday’s post. So he wrote me.

MB: Hi Dave,

Like you, I get asked about religion a lot, mostly by family members. They don’t seem to understand how I can work in “that industry” where so many of the workers are not Christian (or an acceptable variation, such as Muslim or Jewish.) I personally am not particularly religious, of any flavor, despite having been raised Roman Catholic. I do, however, have a number of friends who are religious of all types, and I have to say you’re being extremely unfair in your comparisons. I mean no criticism of Christianity or you personally, but it’s not a good idea to be critical of other religions without more information.

DF: Now you’re painting with awfully broad strokes to call Islam or Judaism an “acceptable variation” of Christianity. Neither of them would appreciate that label. I’m sure you already know this, but for the benefit of those who may not, here goes.

Christianity is derived from Judaism (Jesus was, after all, a Jewish rabbi). Islam is the newest of the three but it, like Judaism, traces its origin back to the patriarch Abraham. Abraham had two sons, Ishmael and Isaac. Isaac gave rise to Israel and Judaism; Ishmael gave rise to the Arabic nations and ultimately to Islam. Yes, the figure that Christianity calls “God the Father” is Judaism’s Yahweh and Islam’s Allah. Islam regards Jesus Christ as a prophet, but not the Great Prophet (that title belongs to Muhammed), while Judaism regards Jesus as little more than another heretic.

But your point wasn’t to write a broad explanation of Judaism/Islam/Christianity, just as mine wasn’t to write a broad explanation of pagan religions and the occult.

MB: The first thing I usually show those members of my family who ask is from the Jargon File, if you’ve not seen it before. In Appendix B, “A Portrait of J. Random Hacker”, there’s a section on religion. This is what it says:

“Religion

Agnostic. Atheist. Non-observant Jewish. Neo-pagan. Very commonly, three or more of these are combined in the same person. Conventional faith-holding Christianity is rare though not unknown.

Even hackers who identify with a religious affiliation tend to be relaxed about it, hostile to organized religion in general and all forms of religious bigotry in particular. Many enjoy `parody’ religions such as Discordianism and the Church of the SubGenius.

Also, many hackers are influenced to varying degrees by Zen Buddhism or (less commonly) Taoism, and blend them easily with their `native’ religions.

DF: Eastern religions blend nicely with one another and with Middle Eastern and Western religions, almost by design. There are neo-Christian sects (such as the Moonies and Hare Krishna) that do the same thing and have been doing so for longer than computers have been available to the masses.

MB: There is a definite strain of mystical, almost Gnostic sensibility that shows up even among those hackers not actively involved with neo-paganism, Discordianism, or Zen. Hacker folklore that pays homage to `wizards’ and speaks of incantations and demons has too much psychological truthfulness about it to be entirely a joke.”

DF: Indeed. And some Christians do take offense, rightly or wrongly. I know of Christians who pick Linux over one of the BSD Unixes strictly because of the Chuck the Daemon mascot, even though FreeBSD is the demonstrably superior OS under many circumstances. Personally, I could live without the pentagram on the Sorcerer Linux logo, but I don’t throw a fit about it because Gentoo Linux is a lot better anyway.

With computers, people can, and do, try anything. I have seen people resort to witchcraft to get things working. And in one case I’ve seen it work.

People will also tend to explain away something that’s hard to understand by drawing parallels to something else that’s hard to understand.

MB: First, let’s look at this part: (quoting Friday’s piece).

> Someone sent me a nice explanation for it. It’s a little longwinded, so
>I’ll summarize and paraphrase. It said we’ve been telling God we don’t want
>Him. And God’s a perfect gentleman, so when He’s told He’s not wanted, He
>butts out. We’ve told God we don’t want Him in our schools. We’ve told Him
>we don’t want Him in our courts. We don’t want Him in our government. We
>don’t want Him in our business. We don’t want Him in our streets. We don’t
>want Him on our televisions and movie screens. And each time we’ve told Him
>to get lost, he’s sorrowfully complied.

No, we don’t want your God in our schools. We don’t want Him in our movies, books, newspapers, streets, or most especially our government. That’s not because we’re all evil, it’s not because we don’t have faith, and it’s not because we don’t necessarily believe. It’s because we don’t all believe in the same things. No matter who you choose to represent as “God” in schools, in government, in any public forum, you’ll be leaving someone out.

I’ve fought hard to keep “God” out of schools. I’ve not fought to prevent schools from holding non-lead “Periods of Reflection” where students may pray or meditate as they like. What’s the difference? The students have the choice. If you as a parent have raised your child to be a true Christian, then they will probably pray and make you proud. However, the child in the next row who’s Buddist or neo-pagan should have the right to make *their* parents proud, too. No one has asked you to keep God out of your life, or your home, or your family. We encourage that. But your God is your choice. My God is not your choice. It’s very easy for the christians to say “but we just want everyone to share in the glory of our God” – the problem is, the rest of the world remembers that christians have not always offered others a choice. And the current refrain of “you’ve pushed God from our lives” sounds remarkably the same – you don’t want to offer others a choice.

DF: We’ve gone to the extreme of teaching relative morality where there no longer is any right and wrong, only what works for you. The end result? A couple dozen evil men hijacked planes and crashed them into buildings (or tried) because it worked for them and they could use a twisted form of Islam to justify it. So now we’re finally starting to think about right and wrong.

Should we teach Christianity in the schools? Not necessarily. Should a Christian group be allowed to assemble just like a model train club could? Absolutely. Unfortunately that hasn’t always been permitted, freedom of speech and freedom of assembly be damned.

I never said no one else should have a choice. I talked about my personal choice and gave my justification for it. And yes, it bothers me that some of the 17-year-olds I know who would like to start up a Fellowship of Christian Athletes chapter in their school cannot, on grounds of Church and State.

And I disagree that we can’t teach morality. You can boil the world religions down to a set of moral principles that won’t offend anyone, except possibly those who refuse to keep them. Then again, Benjamin Franklin wanted them taught, even though he wasn’t willing to keep them in their entirety.

I would also think that if you don’t want God in the movies or on TV, if you have no problems with Harry Potter, then you’re practicing a double standard.

MB: Love your God. Rejoice in your God. But love your neighbor, as well, and allow them to worship the God of their choice.

DF: Again: I never said no one else should have a choice. I talked about my personal choice and gave my justification for it. And you seem to have missed the biggest point: Anyone who follows Christianity ends up inadvertently fulfilling the requirements, as far as is humanly possible, of any other religion. And, unlike any other interpretation of God, this one doesn’t leave you to your own devices to fulfill what’s required of you. So tell me who has the kinder God? But He doesn’t force Himself on anyone, and neither do I believe in forcing Him on anyone. Indeed, you can trace many of Christianity’s problems to it (or a different form of it) being forced on people who don’t want it (or who wanted a different form).

MB: Next: (again, quoting Friday)
>And I believe in the Holy Spirit. I can’t explain the Holy Spirit. But I’ve
>seen His work, I’ve felt His presence, and yeah, it’s weird. But powerful. I
>know some of the appeal of Satanism and of pagan religions like Wicca–most
>of the appeal–is power. They don’t compare to Holy Spirit power. And
>personally, I’d much rather go to a God who’s willing to look bad by saying
>no when He knows what I’m asking for is bad for me or someone else, rather
>than going to a god who’ll give me whatever I ask for to ensure I come back
>for more. God’s a whole lot smarter than me, and has a much better
>perspective than me. I’m better off when I defer to Him.

No. None of this is correct. It’s what most Christians belive, but unfortunately that doesn’t make it true. Many of my friends and coworkers are neo-pagan, Satanist, and so on. “Neo-pagan” is a very broad term, including Wicca, Druidism, Animism, Witchcraft (which is NOT Wicca), and other variations. I personally know members of each of the above religions, and my own curiosity has lead me to investigate all of those and many others as well. Please note that Satanism is not considered a Pagan religion, either by the pagans or by the satanists.

DF: I didn’t state that paganism and Satanism were related, other than that they have similar appeal. That’s what the extra “and of” is there for. Had I said, “appeal of pagan religions like Wicca and Satanism,” then you’d have a case. That doesn’t mean the same thing as “appeal of Satanism and of pagan religions like Wicca.”

MB: Let’s tackle the hardest one first. Satanism. Please note that Satanism is not considered a Pagan religion, either by the pagans or by the satanists. Christians have absolutely no doubt about this one – they’re evil. Worshipping Satan!

The first thing the followers of this religion will explain is that it’s simply not true. Christians believe in Satan, the fallen angel who defied God. They are not Christian, they do not believe in hell or heaven, and they do not worship the christian Satan – despite movies and what they consider christian propaganda to the contrary.

Here are some basic facts:
* They do not worship a living deity.
* Major emphasis is placed on the power and authority of the individual
Satanist, rather than on a god or goddess.
* They believe that “no redeemer liveth” – that each person is their own
redeemer, fully responsible for the direction of their own life.
* “Satanism respects and exalts life. Children and animals are the purest
expressions of that life force, and as such are held sacred and precious…”

The founder of the Church of Satan is a very controversial figure; his primary motivation appeared to be financial, and as such many followers of the church and of the religion do not regard him to be a true Satanist. They use the church, however, since it provides a legal framework and foundation for their beliefs and legal (if not social) protection from persecution.

DF: There are at least two forms of Satanism. The Satanism of Anton LaVey (The Church of Satan) has more to do with hedonism than the Biblical figure of Satan. That’s the Satanism you describe, and the Satanism that is best-known. Supposedly LaVey once stated he wrote the Satanic Bible as a joke but it caught on. I don’t know if that was ever verified, and I remember he died back in 1997 or 1998 so he’s not around to answer any questions anymore. I am aware that they state their Satan isn’t the same as the Judeo-Christian Satan.

There’s also another, darker religion that calls itself Satanism. Most people think it only exists in the movies, but in the small town in Southeastern Missouri I lived in for five years, they wish the Satanists practiced LaVey’s religion. These people don’t hold life in particularly high regard, either animals or humans. They drink blood, systematically break the Biblical Ten Commandments, and practice sacrifice. Sometimes they attempt human sacrifice. This dates back almost 15 years, but a Satanic group in that town had a hit list and at least two of my former classmates were on it. One of them opened her locker one day and found a cat skull in it along with a note that stated, simply, “You’re next.”

This was not Christian propaganda. I knew these girls. I went to school with them and to church with them. To my knowledge it was never publicized aside from their families asking people they knew to pray for them.

Maybe there are similar stories in Christian propaganda. I don’t go looking for that kind of stuff so I don’t know. Most of the Christians I know, sadly, are too busy beating each other up to pay attention to that sort of thing.

If Anton LaVey didn’t want to be associated with this subculture, he should have called his movement something else. If today’s Church of Satan doesn’t want to be associated with this subculture, it can always do what the Reorganized Church of Jesus Christ of Latter-Day Saints did in order to differentiate itself from the Church of Jesus Christ of Latter-Day Saints (aka the Mormons): Change its name.

LaVey also didn’t do anyone any favors by portraying the Christian Satan in movies, but that just adds fuel to the argument that his motivation was money, or a joke, or both.

MB: The most common Pagan religion today is Witchcraft, including the subset of Wicca. I know many witches, including some who identify themselves as Wiccans. They do not ride brooms, they do not wear black (other than as a fashion choice – most actually wear Earth-toned clothing, brown, grey, green, etc.) They don’t fly, light candles with their breath, or anything else you may have seen in the movies.

They do, however, believe in limits.

DF: I’ve known a number of wiccans, and at times considered them friends. I even built a computer for one a few years ago. We’ve lost contact but I don’t hold anything against them. They dressed more or less like I do, hung out at a lot of the same places I did, could only fly in an airplane, and at least one of them didn’t even own a broom.

MB: (Again, quoting Friday):
>And
>personally, I’d much rather go to a God who’s willing to look bad by saying
>no when He knows what I’m asking for is bad for me or someone else, rather
>than going to a god who’ll give me whatever I ask for to ensure I come back
>for more.

Um. No. The first rule (as was explained to me by the first witch friend I aquired when I expressed interest in the matter) is the Threefold Law:

“Ever mind the Rule of Three
Three times what thou givest returns to thee
This lesson well, thou must learn
Thee only gets what thou dost earn!”

This is interpreted that any spell, any action of any kind, which affects anyone, will return to you three times. This eliminates any possibility of “black magic”, because the results of the spell will supposedly return to you with three times the power of the original spell. It’s also the belief that any spell you cast with positive effects for others will be returned threefold – so it’s better to give, for by giving, you will receive.

Also, spells and requests do *not* always work. You only receive what you request from a Deity (usually “the Goddess”, but there are others) if it meets the following basic conditions:

1. It is truly your heart’s desire, rather than a simple “I want this” – you
have to want it badly enough to accept the cost, because everything has a
cost.
2. It has to be something which is beneficial to you and to those around you.
3. The second law – “And it harm none, do what ye will”. It cannot be
something which would harm anyone or anything.

True, Witchcraft (and pagan religions in general, so far as I’ve seen) place more of an onus on the practitioner for their decisions and for life in general. No pagan would ever say “How could God/Goddess/the Gods allow this to happen”, because they don’t believe it works that way. The works of Man are the works of Man, for good or for ill, and preventing evil from the works of Man is also the responsibility of Man. They believe that there is no deity who will make things right – they believe that is their job as human beings. I recently gave one of my team members permission to take a day off so she could attend a Coven meeting to try to repair some of the spiritual damage done by the September 11 attacks. A prayer meeting, if you will, except that instead of asking God to help those who need it, they believe that a part of themselves goes out to all those who need it – and that if enough of them give enough of themselves, they can repair the damage to people’s hearts as much as is good or possible. (I didn’t understand that at first. She explained that they do not want to take away the pain entirely – it should hurt when you lose a loved one, because you’ve truly lost something. If it didn’t hurt, if there was no pain, then there would be no appreciation of the loss. However, they do believe it is also the responsibility of the loved ones who remain to help soften the blow as much as possible.)

Is the appeal power? I don’t know about that. It seems to me, from what I’ve seen and what I’ve read, that the power they believe themselves to have is balanced and more by the responsibility they’re given. They can’t just DO things. They have to accept costs. They have to accept pain. They have to accept that they are responsible for their own actions, and they have a near-contempt for the christian practice of Reconciliation. It’s not any God’s place, they say, to forgive them for their since. Only the people or things they’ve sinned against can do that, and it requires more than a prayer or two – you have to earn it.

DF: What you just described is power. And the forgiveness you just described isn’t much different from Judeo-Christian forgiveness. Unfortunately most Christians don’t celebrate Yom Kippur anymore, but human-to-human reconciliation is what Yom Kippur (Judaism’s Day of Atonement) is all about. Jesus Himself once said that if you’re in the temple offering a sacrifice and you realize your brother (and “your brother” means anyone and everyone) has something against you, leave your sacrifice there and go reconcile with your brother. Reconciliation is more important to God than worship! That’s something not many people seem to know. Merely asking God for forgiveness is only half of it. Some would argue that asking God without asking the other person isn’t true repentance–true repentance is turning from the sin, hating it, and wanting to make it right. Often we only go two for three on that front.

But that does bring up the other big attraction to either Satanism (especially LaVey’s Satanism) and paganism, and one they share with atheism and agnosticism: lack of a central moral authority. You’re accountable to yourself, and to the people you want to be close to, but that’s it.

I also remember reading in a philosophy class an essay titled, “Why Women Need The Goddess.” It was written by a feminist who argued that no woman should practice any religion that used male pronouns in conjunction with a deity. So maybe there are people who worship “The Goddess,” for purely feminist reasons, but there again, the motivation is partly power, although in this case it would be political power more than spiritual power.

MB: There’s more, there’s a lot more. Most christians don’t bother to look. For all the preaching about God’s love and preventing evil in the world, the most common trait I see among christians (unfortunately) is intolerance, followed closely by hatred and fear. That team member who wanted to attend a coven? She was afraid to approach me because she didn’t know if I was christian or not. She was afraid that if I was, I might do something – fire her, maybe, or just make life so hellish she had no choice but to quit.

DF: A lot of Christians don’t bother to look at their own religion, but Christians don’t have a monopoly on that. Any religion that isn’t being persecuted has plenty of complacent practitioners. Persecution tends to weed those out, which is why persecution tends to make a religion grow, rather than stomping it out. If you want to destroy a religion, subsidize it. It worked splendidly in Europe. First it twisted Christianity beyond recognition, leading to atrocities like the Crusades, then it eventually reduced it to a government-subsidized subculture. Today there are more Christians in Africa than there are in Europe.

You also see plenty of hatred, intolerance, and fear in many Muslim sects. You see it in Orthodox Judaism as well. If the tables were turned, you’d see it in the pagan religions too. It’s called human nature.

Am I being intolerant here? Some might see it that way. But I didn’t set out to tell people why they should be what I am. I set out to tell people why I am what I am. If they want what I’ve got, great, I’ll answer any question, any time of the day. If they want to leave it, that’s their choice.

MB: At first, I thought she was being paranoid. The only reason she felt comfortable talking to me about it was that I commented on a piece of jewelry she wore which signified witchcraft, and I did so favorably and in a way which showed I knew what it meant. Then I noticed a few things:

“I don’t think witchcraft is a religion. I would hope the military officials would take a second look at the decision they made.” Who said that? Gearge W. Bush, while still Governor of Texas, in regards to a decision by the military to allow soldiers to practice Witchcraft as their religion.

The second was a quote on the http://www.religioustolerance.org/ website. They’re a Canadian group who have essays and information on every religion, lined up equally. They’re no more critical of christianity than they are of any other. Apparently, this makes them unpopular with christians for some
reason.

DF: Insecure people in any group tend to lash out when they feel attacked, whether the attack is justified or not. Christianity as it’s been practiced through the centuries has problems, yes. It always did. The bulk of the New Testament is St. Paul’s criticisms of Christianity as the churches of his day, many of which he founded himself, practiced it. Even when Jesus was alive there were problems. He had a lot of harsh words for the Scribes and Pharisees and Sadducees, but He had plenty of harsh words for His own disciples too.

Don’t project the ravings of a vocal minority on the entire group.

MB: “Neopagan faiths are modern-day reconstructions of ancient Pagan religions from various countries and eras. They experience a high level of discrimination and persecution in North America. They are rarely practiced in public for reasons of safety.”

Who’s doing the persecuting? Simple statistics says it’s not other pagans –

“About Christian Faith Groups We treat Christianity in greater detail than other religions, simply because about 88% of North Americans identify themselves with that religion. Christians outnumber the next largest organized religions by about 40 to 1 in the U.S. and Canada. We are not in any way implying that Christianity is superior or inferior to other religions.”

Please. Worship whomever you like. Write about whatever you like. But label fiction as fiction, or else write the truth when you talk about religion.

DF: Disagreement with or misinterpretation of something doesn’t make it fiction. As far as I can tell, you objected to my statement that paganism’s appeal is power (then you went on to describe power as I definie it), and you misread a clause so you thought that I was calling Satanism a pagan religion, which I was not. I glossed over a few things that you would have preferred I talk about in more detail. Neither does that make it fiction, or false.

Or maybe you just misread my intentions. Hopefully this explanation clears that up.

I can’t tell if you want me to come out and say that any other religion is OK to practice. I won’t come out and say that–that would make me a Unitarian Universalist, which I am not. I won’t try to stop anyone from practicing something else. That’s all I ask of anyone else, and that’s all the Constitution asks, so that’s all I’m going to give or ask for.

Is God punishing the United States of America?

In the wake of Jerry Falwell’s controversial statements on Pat Robertson’s 700 Club, and after a conversation with a pastor who told me one of his congregants asked him whether “God still reaches down and zaps people,” I think it’s time for a voice of reason.
First, an introduction. I’m 26 years old. I’m not a pastor. I am schooled and trained as a journalist. Theology was my best subject in grade school and high school, but I have no formal schooling in religious studies or theology besides that. I approach the Bible the same way a journalist would approach a source, or a good academic would approach a piece of literature. I am a Protestant. I do not buy the Catholic argument that all one has to do is listen to the bishops. That kind of thinking led us to the sale of the forgiveness of sins in order to finance the building of massive cathedrals in Europe half a millenium ago. One schooled in the Biblical languages can make a better interpretation of scripture than I can, yes, for the same reason that someone schooled in Russian can make a better interpretation of Tolstoy. But that doesn’t mean someone can’t read a good English rendering (or better yet, several good English renderings) and understand. I believe it is the duty of every Christian to spend at least a little bit of time in the book that gave rise to the religion; it helps keep people like Jerry Falwell and the Catholic bishops of the 1500s in check.

Enough of that. On to the issue at hand. Many evangelicals, and I’ll lump Falwell into that category, operate under the impression that the United States of America is God’s chosen nation. But nowhere in scripture is the renunciation of Israel’s status as God’s chosen nation. God’s chosen people today are those who believe in Jesus Christ. But that’s not the same as a chosen nation. It extends beyond political and racial boundaries.

God is interested in nations only because nations contain people, and God is much more interested in the people that make up that nation than He is about the nation itself. Governments exist to preserve order and to serve out justice. I don’t think it’s a drastic oversimplification to say government’s job is to protect its citizens from thugs. I believe the only real difference between conservative and liberal and democratic and totalitarian is a disagreement over just who thugs comprise.

Is God disciplining the United States Government? Absolutely. Is that His only purpose? Absolutely not.

We the people of the United States of America have sinned. There is no question of that. Is God disciplining us? Yes, along with many other peoples–it wasn’t just Americans who died in this tragedy. Is this punishment for specific sins, or an indication that God has turned His back on us? Absolutely not.

God woke us up. He got our attention. God does that, or tries to, just about every day. It can take many forms: something someone says, a close call in the parking lot, a feeling in the pit of your stomach, or the destruction of a building. If we paid attention to the little things, would the big things happen? Maybe not. But maybe so.

So why did God let this happen?

The simple answer is we don’t know. We have to remember that God’s priorities aren’t the same as ours. Our priority in the United States right now seems to be to maximize profit and pleasure. Profit and pleasure are fine things, and I think even Jerry Falwell will agree with that. But we run into problems when we let them control our lives. So, yes, the United States would do well to take the hint and realize that there’s more to life than profit and pleasure.

God’s priority is to get as many people into heaven as possible. Pure and simple. Prosperity and pleasure in human terms are entirely secondary to that.

There are numerous examples in the Bible of God letting nations go their own way, in order to punish other nations. God let Egypt run wild over the children of Israel. Then He punished Egypt for what they did. The Old Testament is full of these kinds of stories.

Is the now-provoked United States about to become an instrument of God, raining down God’s discipline in the form of bombs and warheads? That’s an awfully self-righteous thought. But I do believe God is now going to go use the United States to get someone else’s attention, yes.

And what of vengeance? It’s not up to the citizens of the United States of America to seek vengeance. The hate crimes taking place in the United States now are completely unjustified. But what about war? The job of governments is to protect its citizens. That includes waging war when the other side refuses to be reasonable. And if the government calls on its citizens, it’s their duty to take up arms and serve.

So why did God let 5,000+ people die?

Simple answer: Damage control. Believe me, seeing those deaths and the pain it caused hurt God more than it hurt all of us, combined.

I was talking about sin with one of the elders of my church the other day. I observed that the sin hurts the participants, much worse than they know. And it hurts the people around them. Making matters worse, the process of stopping the sin can hurt people. Sometimes stopping hurts more people in a single day than continuing the practice for a single day would. It’s a vicious mess with no good, easy cure. No wonder God hates it.

God feels the pain and anguish of the congregation that lost its priest. God feels the pain and anguish of the people who suddenly found themselves widows and widowers. God feels the pain of the children left without mothers or fathers. God feels the pain of the terrorists’ family members who are asking why and how their good little boy could have done such a thing. God feels it all, all at once, and more deeply than we’re capable.

But these kinds of things happen all the time. I had a Canadian reader write in, expressing his well-wishes. He said he understood totally. He left South Africa to try to get away from these kinds of senseless atrocities. They didn’t follow him to Canada, but now one has happened next door.

And let’s look at what’s happened since this tragedy. Yasser Arafat has told his men not to shoot Israelis, even if the Israelis shoot first. If the ceasefire lasts 48 hours, they’re going to sit down and talk. It probably wouldn’t have happened without this.

Russia is sharing intelligence with the United States. And it’s looking like Russia might get us the use of some former Soviet military bases. This is unprecedented. French author Alexis de Tocqueville saw the rivalry between the Russian Bear and the American Eagle in the mid-1800s.

Military experts expected our next war to be with China. But for now, China and the United States face the common enemy of terrorism. Terrorists hate us because we’re the biggest kid on the block, but China has attributes the terrorists would hate as well. China knows this. God may yet get China’s attention.

I haven’t been paying attention to what’s happening in Northern Ireland, but if nothing else, this tragedy has people on both sides of the conflict there thinking too.

And one thing we seem to forget is that it was only 5,000 deaths. There was a fourth plane that could have killed thousands more, depending on its target. God didn’t allow that plane to reach its destination. He also didn’t allow any other planes to be hijacked. There’s plenty of evidence that it wouldn’t have ended with those four planes.

And what of our 5,000+ innocent casualties? Their fate rests in the hands of a just and loving God. As hard as it may be to do, we have to trust that God knows what He’s doing and that this could have been much worse.