Last Updated on April 18, 2017 by Dave Farquhar
Misc things; The trade; Depression
Why am I still messing with 486s and low-end Pentiums? I found a reference to this on the Ars Technica message board. Let’s see. I’ve got a genuine IBM PC/AT case sitting under my futon doing nothing other than looking old. I’ve got a Media Vision Pro Audio Spectrum sound card with a SCSI port on it. I’ve got a couple of old SCSI CD-ROM drives. I’ve got an AGP video card I can put in it. I’ve got a network card I can put in it, of course. And I’ve got hard drives. Plus I’ve got systems with DIMMs in them that I put there because I’d rather put too much memory in a system than have it just sit in a drawer. So basically I can have a modern system for a song. A Backstreet Boys song.
I’ve got mail. Hopefully I’ll take care of it this evening.
The American Dream again. Friday’s R.I.P.: The American Dream got a far greater response than anything I’ve written since college other than Optimizing Windows itself, which had more than a year’s head start. I had some people write in saying I was right. Frank McPherson’s response echoed another common sentiment: the original dream may be dead, the problem is that this generation needs to find another. That’s certainly a valid point.
One letter asked if I really thought we need a depression. Now, mind you, I don’t want one, and I’m certainly not advocating sabotage of our economy. I think we’ll get our own depression anyway–the Great Depression came about because of heightened expectations that grew unrealistic. Had it not been for regulatory brakes on the system, I think we’d already have had one, because there’s a widespread Las Vegas mentality in investing these days. People aren’t content to double their money in seven years anymore. They want to do it in seven months. And while people can do that, it’s like Las Vegas: the odds are against you. So they take irresponsible risks. People who understand the math much better than I do tell me that if you save 10 percent of your income and just dump it in an index fund–a mutual fund that follows the stock market–and do that from the day of your first paycheck to the day of your last, you’ll retire a multimillionaire. No genius involved. And now that we have Roth IRAs, we can pay our taxes up front and reap the benefits tax-free.
I’m testing that theory. I forget what retirement age is supposed to be for my generation. Is it 70? Like those details matter. Come talk to me when I’m 70 and I’ll tell you how it worked out for me.
Let’s get back to that idea of finding another dream. Frank McPherson pointed to the Rev. Dr. Martin Luther King’s dream. That’s productive use of our discontent. I like that. It’s something we should be doing anyway, but often we have to have a certain degree of angst before we’ll consider doing the things we ought to do.
But will it give us fulfillment? Some. Is it better and more noble than materialism? You bet. Should we? You bet. But will it solve the problem?
I’ve thought about it a lot myself. And yesterday one of the people I respect the most made an observation. God is popular. God’s making a comeback. He’s a star. There’s a wave of spirituality crashing through Hollywood and there’s even another one in Washington. The stars are finding God. Filmmakers are making movies about Him, or at least letting Him make cameos. Slimy politicians are talking about God. Heck, even some not-as-slimy politicians are. C.S. Lewis once observed that there are longings in our being that no travel, no education, no spouse can ever fulfill. He said it made sense that the existance of those longings suggests the existance of something that can and will one day fulfill them: God. So we’ve got some people turning in that direction now. This is good.
Or is it?
The God of pop culture isn’t it. The God of pop culture is God on your own terms. It’s a very American God. In America, cars from the factory aren’t good enough. We get special options. Sometimes that’s not good enough either, so we put the car in the garage and we hot-rod it. In America, we build our entertainment systems from discrete components, getting speakers tailored for our environment and other components to best take advantage of it all. Hey, even a lot of the mystique behind the computer is gone, and people are undertaking projects they never would have dreamed of. They visit hardware sites and talk in forums and stumble across sites like this one, looking for advice on the best motherboard, the best hard drive, the best video card, then they go build the computer of their dreams–or the closest thing their budget permits. In America, we get cars, entertainment, and computers–as well as other things–on our own terms.
No wonder there’s so much appeal to Universalism. Eastern religions are nice, because you can take what you like, leave what you don’t, and they aren’t exclusive. If I remember my world religions class correctly, the Buddha was a Hindu, and remained one until the day he died. And Christianity isn’t incompatible with them, at least on the surface. Self-help pioneer Jess Lair once said someone told him his book I Ain’t Much Baby, But I’m All I’ve Got had a lot of Zen Buddhism in it. Dr. Lair was a devout Catholic. How did Zen Buddhism end up in a book written by a Catholic who admitted in his own words that he never thought much about Zen Buddhism? There’s a lot of Zen Buddhism in the Bible, that’s how. Or is it there’s a lot of the Bible in Zen Buddhism?
If linguists can point world languages and say they can trace all of them back to a single language, it only makes sense that at one time there was a single world religion, from which all of them can be traced.
But I don’t subscribe to the idea of Universalism, which says all of them are correct. And even if I’m wrong, why does it matter?
After all, what do the other religions promise? They promise me that if I do certain things, if I lead my life in a certain way, I might find my way to some kind of heaven. The paths are slightly different, and the destination often is slightly different, but you can pretty much boil down the major world religions to that. What they don’t promise is assurance. There are a lot of mights in it. And none of them promise anything bad will happen to me if I don’t believe them, especially if I lead a good life anyway. I may cease to exist, just as anyone else who doesn’t quite do a good enough job would. Or maybe I won’t get reincarnated in the most desirable way. But if that happens, I get another chance.
Then there’s the great teacher Jesus–just about everyone regards Him as a great teacher–who taught something kinda sorta similar. He taught how to lead your life. But Jesus said something else. He said he was the fulfilment of Judaism, that He was the way to heaven. Period. There was no other way. Him or damnation.
I find it interesting that non-Christians regard Jesus as a great teacher today. If you believe one of the other messiahs, what Jesus said is pure heresy. You might find it interesting that members of Jesus’ own family thought he was a madman. His own family! He was either what He said He was, or a madman. The others may not be incompatible with Him, but He is certainly incompatible with them.
But there’s more to Jesus’ message than just that. The alternatives are works-based. Jesus said just one thing: believe. Everything else is a byproduct of taking Jesus for what He said He was and is. Don’t sweat the other stuff. It just happens, and it’s better that way than if we’d done it on our own. And Jesus said one other thing. He promised assurance. With Him, you know exactly where you’re going.
Christianity really is very simple. You can boil it down to a really simple question. Well, two, I guess. God asks, “Why should I have anything to do with you?” Then after you die, God asks, “Why should I let you in here?” The answer to both questions is the same thing. I can put it articulately, but really a one-word answer will suffice. And it has absolutely nothing to do with me.
So if I’m gonna hedge my bets, that’s where I’m gonna hedge them. I was afraid at first what I’d have to give up, but the truth was I didn’t have to give up anything. Given a little time, I just wanted to give those things up.
I realized just after college that I wouldn’t be able to buy happiness, and that the capitalism I spent four years writing about wouldn’t accomplish much. I went looking for something else. I went looking for what every unmarried 22-year-old male looks for. I thought I’d found the key to happiness when I found her. Along the way I picked Christianity back up too. When I hadn’t proven sufficiently the sincerity of my faith, she took a hike. I was crushed, but I still had something. If you subscribe to the belief that it takes 9 positives to counteract a negative, my ratio’s a bit lower than that. The difference is I always have the ace in my hand. So the ratio of disappointments to triumphs really is irrelevant, because I’ve got the triumph that trumps all disappointments.
So I guess what I’m trying to say in a roundabout way is I agree with Frank. Tell materialism to take a hike, go make the world a better place.
Just don’t try to do it on your own, and don’t rely solely on human help.
Misc things; The trade; Depression
David Farquhar is a computer security professional, entrepreneur, and author. He started his career as a part-time computer technician in 1994, worked his way up to system administrator by 1997, and has specialized in vulnerability management since 2013. He invests in real estate on the side and his hobbies include O gauge trains, baseball cards, and retro computers and video games. A University of Missouri graduate, he holds CISSP and Security+ certifications. He lives in St. Louis with his family.