Scale vs gauge: Not quite interchangeable

Scale vs gauge: Not quite interchangeable

Wondering about scale vs gauge? You’re not alone. It’s a common question, and I’ll try to provide a simple answer. The two terms may appear interchangeable, but they aren’t quite.

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Commodore 64 models

Commodore 64 models

Over the course of its 12 years on the market, Commodore released a number of Commodore 64 models. The computer’s capability changed very little over time, but the technology did. The world changed a lot between 1982 and 1994, and that gave Commodore some opportunities to lower costs, chase other market segments, or both.

Here’s an overview of the various Commodore 64 models that hit the market over the machine’s long life.

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How to cut your water bill

I’ve talked a lot about how to cut your electric bill and how I successfully cut mine 19 percent, but I haven’t talked much about water bills. Part of it is because water is cheap in St. Louis–the two largest rivers in North America converge here–but in some parts of the country, water usage is at critical levels, so cutting your water bill could mean saving real money.

I’ll never forget a commercial I heard when I was in third grade. “Did you know that every time you flush your toilet, you use 5-7 gallons of water?” a guy said with a drawl, before urging people to flush less. Being very juvenile, I thought it was funny.

But if your house is older, your toilet may very well be trickling water all the time, literally nickel and diming your water bill continuously. You can fix that for less than $10. Read more

IT security vs. the construction industry

On the Risky Business podcast last week, Andrew Wilson, the CEO of Australian cryptography gear maker Senetas, stated that many businesses see the bad things that happen from poor IT security as just a cost of doing business.

Nothing revolutionary there. We’ve all seen it. Target is paying a steep price right now, but what about Michaels and Nieman Marcus? They got breached at the same time as Target, and nobody’s talking about them. Maybe Target thinks the cost of doing business got too high, and they’ve hired a CISO and I hear they’re hiring lots of new security personnel–I have coworkers and former coworkers in the Minneapolis area who tell me as much–but for Michaels and Nieman Marcus, the cost, at least so far, appears to have been manageable.

But Wilson added something that I hadn’t heard anywhere else before. Fifty years ago, he said, construction workers dying while building a large building was considered a cost of doing business. Fifty years ago that was normal. Today it’s unacceptable.

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Make something! Fix something!

Clive Thompson: I’m sitting on the floor of my apartment, surrounded by electronic parts… It’ll look awesome when it’s done. If it ever gets done — I keep botching the soldering. A well-soldered joint is supposed to look like a small, shiny volcano. My attempts look like mashed insects, and they crack when I try to assemble the device.

Why am I so inept? I used to do projects like this all the time when I was a kid. But in high school, I was carefully diverted from shop class when the administration decided I was college-bound. I stopped working with my hands and have barely touched a tool since.

I can relate a little too well.I think part of the reason I was misunderstood for so much of my career was because I used to do stuff like this. I still remember the day when a new OS arrived for my Amiga 2000. It came on a ROM chip (remember those?) and some floppies to install. I had the Amiga completely disassembled, sitting on Dad’s orange OMT table in the basement. Dad came downstairs, his eyes got big and his jaw dropped, he pointed, and then looked at me. “You going to be able to get that back together?”

I barely looked up. “Yep,” I said, continuing whatever I was doing.

Granted, the Amiga’s design made it look like an onerous task–you had to remove the power supply, the assembly that held all the disk drives, and at least one plug-in card to get at the ROM chip I needed to replace. But at this point, I’d disassembled at least a couple of PC/XTs even further than that. It wasn’t long before I’d replaced all those parts that were strewn about Dad’s table and fitted them back into the case, just as they all belonged. I powered it up, and immediately knew I was successful–all those royal blue screens of Amiga DOS 1.3 were replaced with the gray screens of 2.1.

Dad watched me put it back together, and although he didn’t say much, I think he was impressed.

That wasn’t the only modification I did to that computer. Amigas operated a bit differently in Europe and in North America because of the differing video standards. Software designed for European Amigas didn’t always run right. There was a soldered jumper on the motherboard to switch between PAL and NTSC operation. I bought a small slide switch from Radio Shack, soldered a couple of wires to the motherboard, and ran them to the switch, which I hung out an opening next to the mouse port. Elegant? Not at all. Functional? Totally.

There were tons of homebrew projects for Amigas in the early 1990s. Some worked better than others. But you learned a lot from them. And I think that’s part of the reason I look at things differently than people who grew up with Macintoshes (a closed black box if there ever was one) and PCs. Sure, people have been assembling their own PCs from components for 20 years now (ever since PC Magazine declared on a cover that you could build your own PC/AT clone for $1,000). But there’s a subtle difference between assembling components and modifying them. No two 286 motherboards were the same, while the design of Amiga motherboards tended to change very little, giving lots of time for people to study and learn to tweak them.

So while the PC owners were swapping their motherboards, we Amigans were tweaking ours to give ourselves new capabilities on the cheap. And in the process I think we were learning more.

So I agree with Clive Thompson that I’m a lot less likely to take a salesperson’s claims at face value. And I think that gave me a lot less patience with people who are. With only one exception I can think of, I always worked well with (and for) people who’d taken a soldering gun directly to a motherboard or programmed in assembly language. Thanks to these rites of passage, we had a much better idea of how things worked. And it gave a certain sense of skepticism. Commodore’s own engineers didn’t know the full capability of the machines they built. So if the engineers who design a system can’t know everything about it, then what on earth can a mere sales drone know?

And that’s why I’m reluctant to buy anything that’s just a black box if I can avoid it. What if it breaks and needs to be fixed? What if I need to change something about how it looks or works? And besides that, if it doesn’t do what it’s supposed to do, I don’t want to just throw it out and buy a new one–I paid good money for it!

But I have my limits. A few years ago I checked out some books on repairing Lionel trains from the library. The books suggested using mineral spirits to clean out the old grease and oil from a motor and bring it back to life. That would be good advice, except for one thing: I had no idea what mineral spirits were (a kind of paint thinner), or where to buy them (a paint store or the paint aisle of a hardware or discount store). And have you ever tried to punch it into Google? Trust me, in 2003, there weren’t many answers. The Wikipedia article didn’t exist until 2005.

I’m sure there are lots of people who are laughing at me because I didn’t know what mineral spirits are. But I’ll bet you that if you were to go find my 120 or so high school classmates and separate out the males who lived in the suburbs whose fathers were white-collar workers, the overwhelming majority of them would have no idea what mineral spirits are either. Why not?

Because when we were growing up, we were college-bound. People like us didn’t need to know what mineral spirits are. We needed to know things like the fact that there’s no such thing as the square root of a negative number. (Yes, I know that’s not a correct statement–but those were the exact words of my Algebra II teacher, and those words cost me a lot a couple of years later.)

I even remember one time, a group of us were talking about something, and one classmate’s name came up. “He’s going to end up being a plumber,” someone snickered.

Never mind that the last time I had to call a plumber, my plumber most certainly made more money than I made that year, and he probably got a head start on me because he didn’t have to go to college for four years either.

One of the reasons plumbers make a good living is because so many people don’t even know how to shut off the water valve when their toilet leaks, let alone how to go about fixing that leaky toilet. For the record, I can shut off the water valve, but I don’t know how to fix the toilet. I’m hoping they’ll show me on This Old House sometime.

My gripe with DIY books today is that the authors don’t necessarily realize that there are one or possibly even two or three generations of readers who may very well not know the difference between a wood screw and a machine screw. They don’t learn it in school, and Dad might or might not know, but in an age when fewer couples marry and divorce rates are sky high, is Dad even around to tell them any of this stuff?

Today, I couldn’t care less about imaginary numbers. But I’m reading old DIY books, desperately trying to learn the lost arts of making and fixing things. Thanks to Disney and other useless companies, I can’t use a computer to locate digital copies of anything newer than 1922. That’s a shame, because it condemns all of the DIY books of the 1930s, 1940s, and 1950s to obscurity. They won’t be reprinted because there isn’t enough market for them, they aren’t worth the expense of hiring a lawyer to find out if they somehow slipped into the public domain before the laws started really changing in the 1970s, and they’re scarce enough that you won’t always find them where old books lurk, making them a bit more difficult to borrow or purchase.

That all but eliminates a golden age, limiting me to 1922 and earlier. But admittedly it’s very interesting to read how people made and fixed things in the decades immediately before and after the turn of the previous century. So many books today start out with a list of exotic and expensive tools before they tell you how to do anything. One hundred years ago, people didn’t have as much money to spend on tools, and since things like electricity weren’t necessarily always available, there weren’t nearly as many exotic and expensive tools to buy either.

I found an incredible quote in an 1894 book by Charles Godfrey Leland, a teacher and author from Philadelphia. “It is much better not to have too many implements at first, and to learn to thoroughly master what one has, and to know how to make the utmost of them. This leads to ingenuity and inventiveness, and to developing something which is even better than artistic skill.”

That’s not just good advice for metalworking, which was the subject of this particular book. That’s an excellent philosophy of life.

Unfortunately right now I have more time to read than I have to tinker. But I think once I have a little time to tinker again, I’ll be able to make some nice stuff. And maybe someday when someone says they don’t make ’em like they used to, I’ll be able to smile and say that I do.

Outsourcing hurts all of us

Cringely has written eloquently about the effects of outsourcing to India.

Outsourcing hurts more than just IT.Every day, I drive past an old factory. I don’t know what’s in it now. From its appearances, not much, because I’ve never seen any traffic around the place. The sign and the smokestack says “International Shoe Company.” Curious, I did a little bit of digging. It seems that at one time this was the largest shoe manufacturer in North America. It’s pretty obvious that it isn’t anymore. It’s not for lack of people around to staff the factory–there are plenty of people in the neighborhood. From the looks of some of them, they could use a job. But the factory sits, abandoned, for one simple reason.

We don’t want to pay people $5.25 an hour to make our shoes. Those of us who are willing to pay people $5.25 an hour to make our shoes can’t, because not enough other people are willing.

So the once-proud factory sits.

I drive past a smaller operation every day too. It’s boarded up and fenced up, and overgrown with weeds. A faded sign says, “Missouri Candle and Wax Co.” It obviously never employed as many people as ISCO did. But there’s a neighborhood all around it. I’m sure at one time it supported a few households in the neighborhood around it.

Not anymore. The neighborhood’s in better shape than the candle place, due to some rehabbing that’s going on. But I guarantee the people moving into those houses don’t work anywhere in the neighborhood, because the jobs aren’t there anymore.

The jobs aren’t there because we don’t want to pay people $5.25 an hour to make our candles.

Now, I can kind of see paying lower prices for shoes, in some cases. You need shoes. I can’t so much as walk to my car without shoes, some days. If you don’t have a lot of money, you’ll buy the cheapest shoes you can find. It’s a matter of survival.

But candles? Candles are a luxury item.

Like Cringely says, the government isn’t going to do anything about it because the government doesn’t care. Big business wants to offshore, and modern Republicans don’t seem to believe big business is capable of doing anything wrong. If big business says it should outsource, well then, God Himself must have handed them a stone tablet that says, “Thou shalt outsource.” Democrats won’t solve the problem because Democrats need needy people in order to keep their jobs. So Democrats profit from offshoring just as much as Republicans, although for different reasons.

Richard Gephardt suggested solving the problem by instituting an international minimum wage. That would solve it neatly–if a Chinese worker makes $5.25 an hour, then suddenly it’s cheaper to pay the $5.25-an-hour worker who lives next door to make your candles and shoes and computers.

But Richard Gephardt isn’t going to be our next president, and Richard Gephardt knows just as well as you and I know that there won’t be an international minimum wage coming down the pike any time soon. It’s just election-year rhetoric.

That means you and I have to solve the problem.

Cringely said one thing that I disagree with. He said companies who offer good customer service grow. Maybe sometimes they do, but if that were true, virtually everybody would be bigger than Wal-Mart, because at Wal-Mart, “customer service” is synonymous with “customer returns.” If you need to know where you would find mineral oil, it’ll take you half an hour to find an answer to your question. If you’re lucky.

I guarantee if you walked into A. G. McAdow’s in Pharisburg, Ohio in 1883 looking for mineral oil, my great great grandfather could tell you if he had it and where it would be. He’d even know what the stuff was.

I’ll tell you what customer service is. It absolutely shocked me when I got it last week. I went to Marty’s Model Railroads, and I’ll admit, the reason I went there was because they have the best prices I’ve found locally on used train stuff, and I can get it without the hassle of bidding on eBay. I asked Marty if he had a Marx coupler. He went and looked. He came back and said he didn’t have a coupler but he had an entire truck, and asked what I wanted to do with it. I said I wanted to make a conversion car. He pointed me to the cheapie bin, told me exactly what I should look for, and then when I found an $8 car that was suitable, he took the car, along with the Marx truck, into the back room, drilled out the Lionel truck, and came back with the one-truck Lionel car and a nut and a bolt. We put the car back together on his counter, by the checkout. Then he charged me 10 bucks.

Ten bucks would have been a good deal if he’d just handed me all the pieces and said good luck. But with his tools in the back room, he was able to do in five minutes what would have taken me most of an hour.

Later that week, I took in two Lionel locomotives for repair and bought another conversion car–this time, not because I knew I’d get the lowest price, but purely because I knew he’d treat me well.

When I go to pick those locomotives back up, I need to tell him that’s exactly why.

Marty’s business is growing, but I don’t know if that’s because of outstanding customer service or if it’s simply because he’s the only shop left in eastern Missouri that fixes Lionel trains.

Activists talk about thinking globally and acting locally. Building a sustainable economy requires less global thinking and more local acting.

Don’t go to Lowe’s and Home Depot if there’s a corner hardware store you can go to. The last two times I’ve gone to a local mom-and-pop hardware store I got help without asking for it, got exactly what I needed, and got out of there faster than I’d be able to get out of the big-box store. And as far as the price, I probably made up for it on gas. Remember, Lowe’s and Home Depot are megacorporations. More of the money you spend at the mom-and-pop place will stay in the area.

Don’t go to Wal-Mart if you can get what you need someplace else. Target is a megacorporation too, but it puts more money into the communities it works in. But if there’s a locally owned business left, frequent that.

Don’t go to chain restaurants if there’s a locally owned place you can go to instead. It seems like St. Louis has a thousand delightful locally-owned restaurants. There is no reason whatsoever for a St. Louisan ever to eat at Olive Garden.

And wherever you go, check to see where the product you’re buying was made. I needed a putty knife the other week. The cheapest one was made in China. The one on the peg next to it was made in Canada and it cost 10 cents more. I bought the Canadian one. Neither one helps the U.S. worker, but when I buy the Canadian one, I know the guy who made it was paid a fair wage, and that’s worth the extra 10 cents to me.

Sometimes you have to get creative to avoid these things. If I want model train stuff, Lionel and its competitors all seem to be building everything in China. But I don’t have to buy new stuff.

The same goes for clothes. If all the clothes you like are made in countries that operate as the world’s sweatshop, buy used ones. At least then the operation that created the sweatshop doesn’t profit a second time. Besides, used clothes are cheap. And no one will ever know those year-old clothes weren’t originally your year-old clothes.

DVD players are all made in China today. So there, the decision is pretty easy. Buy the cheapest one. Then you’ve got more money left over for the times when you do have a choice.

Finding a list of countries whose workers earn a living wage has proven difficult for me. Does anyone else out there have such a list?

Of course, I would first prefer to buy locally made and then used, given the option.

Fide et fortitudine

Fide et fortitudine. That’s the motto on my family crest. It seems appropriate. If I didn’t have fidelity and fortitude, I wouldn’t be making this post, because I wouldn’t care. I’d talk about how to use Samba and Ghostscript and your favorite free Unix to set up a print server that spits out Acrobat-compatible PDF files or something.
I guess it’s an indication of how my readership has changed over the past year that I only got one e-mail message like this. A year ago I wouldn’t have dared write on the subject I wrote about Friday, for fear of alienating readership. Well, I alienated them anyway, somehow, some way, and in the process picked up a bunch more, so who cares, right?

I’ve had three days (or is it four?) to formulate a careful response. I didn’t take that much time. That says something. Obviously I’m still OK with what I wrote.

Anyway… I never know how to present reader mail, which is why I prefer people use the comments system here–I’ll call attention to the comments when there’s something good there. Speaking of which, be sure to check out yesterday’s comments. There’s some good stuff there, and I managed to change the subject just slightly by telling a story of how I gained some popularity for my writings in high school.

Back to the subject at hand. I guess I’ll turn this into a dialogue, even though it wasn’t a dialogue. Daynoter Matt Beland took issue with Friday’s post. So he wrote me.

MB: Hi Dave,

Like you, I get asked about religion a lot, mostly by family members. They don’t seem to understand how I can work in “that industry” where so many of the workers are not Christian (or an acceptable variation, such as Muslim or Jewish.) I personally am not particularly religious, of any flavor, despite having been raised Roman Catholic. I do, however, have a number of friends who are religious of all types, and I have to say you’re being extremely unfair in your comparisons. I mean no criticism of Christianity or you personally, but it’s not a good idea to be critical of other religions without more information.

DF: Now you’re painting with awfully broad strokes to call Islam or Judaism an “acceptable variation” of Christianity. Neither of them would appreciate that label. I’m sure you already know this, but for the benefit of those who may not, here goes.

Christianity is derived from Judaism (Jesus was, after all, a Jewish rabbi). Islam is the newest of the three but it, like Judaism, traces its origin back to the patriarch Abraham. Abraham had two sons, Ishmael and Isaac. Isaac gave rise to Israel and Judaism; Ishmael gave rise to the Arabic nations and ultimately to Islam. Yes, the figure that Christianity calls “God the Father” is Judaism’s Yahweh and Islam’s Allah. Islam regards Jesus Christ as a prophet, but not the Great Prophet (that title belongs to Muhammed), while Judaism regards Jesus as little more than another heretic.

But your point wasn’t to write a broad explanation of Judaism/Islam/Christianity, just as mine wasn’t to write a broad explanation of pagan religions and the occult.

MB: The first thing I usually show those members of my family who ask is from the Jargon File, if you’ve not seen it before. In Appendix B, “A Portrait of J. Random Hacker”, there’s a section on religion. This is what it says:

“Religion

Agnostic. Atheist. Non-observant Jewish. Neo-pagan. Very commonly, three or more of these are combined in the same person. Conventional faith-holding Christianity is rare though not unknown.

Even hackers who identify with a religious affiliation tend to be relaxed about it, hostile to organized religion in general and all forms of religious bigotry in particular. Many enjoy `parody’ religions such as Discordianism and the Church of the SubGenius.

Also, many hackers are influenced to varying degrees by Zen Buddhism or (less commonly) Taoism, and blend them easily with their `native’ religions.

DF: Eastern religions blend nicely with one another and with Middle Eastern and Western religions, almost by design. There are neo-Christian sects (such as the Moonies and Hare Krishna) that do the same thing and have been doing so for longer than computers have been available to the masses.

MB: There is a definite strain of mystical, almost Gnostic sensibility that shows up even among those hackers not actively involved with neo-paganism, Discordianism, or Zen. Hacker folklore that pays homage to `wizards’ and speaks of incantations and demons has too much psychological truthfulness about it to be entirely a joke.”

DF: Indeed. And some Christians do take offense, rightly or wrongly. I know of Christians who pick Linux over one of the BSD Unixes strictly because of the Chuck the Daemon mascot, even though FreeBSD is the demonstrably superior OS under many circumstances. Personally, I could live without the pentagram on the Sorcerer Linux logo, but I don’t throw a fit about it because Gentoo Linux is a lot better anyway.

With computers, people can, and do, try anything. I have seen people resort to witchcraft to get things working. And in one case I’ve seen it work.

People will also tend to explain away something that’s hard to understand by drawing parallels to something else that’s hard to understand.

MB: First, let’s look at this part: (quoting Friday’s piece).

> Someone sent me a nice explanation for it. It’s a little longwinded, so
>I’ll summarize and paraphrase. It said we’ve been telling God we don’t want
>Him. And God’s a perfect gentleman, so when He’s told He’s not wanted, He
>butts out. We’ve told God we don’t want Him in our schools. We’ve told Him
>we don’t want Him in our courts. We don’t want Him in our government. We
>don’t want Him in our business. We don’t want Him in our streets. We don’t
>want Him on our televisions and movie screens. And each time we’ve told Him
>to get lost, he’s sorrowfully complied.

No, we don’t want your God in our schools. We don’t want Him in our movies, books, newspapers, streets, or most especially our government. That’s not because we’re all evil, it’s not because we don’t have faith, and it’s not because we don’t necessarily believe. It’s because we don’t all believe in the same things. No matter who you choose to represent as “God” in schools, in government, in any public forum, you’ll be leaving someone out.

I’ve fought hard to keep “God” out of schools. I’ve not fought to prevent schools from holding non-lead “Periods of Reflection” where students may pray or meditate as they like. What’s the difference? The students have the choice. If you as a parent have raised your child to be a true Christian, then they will probably pray and make you proud. However, the child in the next row who’s Buddist or neo-pagan should have the right to make *their* parents proud, too. No one has asked you to keep God out of your life, or your home, or your family. We encourage that. But your God is your choice. My God is not your choice. It’s very easy for the christians to say “but we just want everyone to share in the glory of our God” – the problem is, the rest of the world remembers that christians have not always offered others a choice. And the current refrain of “you’ve pushed God from our lives” sounds remarkably the same – you don’t want to offer others a choice.

DF: We’ve gone to the extreme of teaching relative morality where there no longer is any right and wrong, only what works for you. The end result? A couple dozen evil men hijacked planes and crashed them into buildings (or tried) because it worked for them and they could use a twisted form of Islam to justify it. So now we’re finally starting to think about right and wrong.

Should we teach Christianity in the schools? Not necessarily. Should a Christian group be allowed to assemble just like a model train club could? Absolutely. Unfortunately that hasn’t always been permitted, freedom of speech and freedom of assembly be damned.

I never said no one else should have a choice. I talked about my personal choice and gave my justification for it. And yes, it bothers me that some of the 17-year-olds I know who would like to start up a Fellowship of Christian Athletes chapter in their school cannot, on grounds of Church and State.

And I disagree that we can’t teach morality. You can boil the world religions down to a set of moral principles that won’t offend anyone, except possibly those who refuse to keep them. Then again, Benjamin Franklin wanted them taught, even though he wasn’t willing to keep them in their entirety.

I would also think that if you don’t want God in the movies or on TV, if you have no problems with Harry Potter, then you’re practicing a double standard.

MB: Love your God. Rejoice in your God. But love your neighbor, as well, and allow them to worship the God of their choice.

DF: Again: I never said no one else should have a choice. I talked about my personal choice and gave my justification for it. And you seem to have missed the biggest point: Anyone who follows Christianity ends up inadvertently fulfilling the requirements, as far as is humanly possible, of any other religion. And, unlike any other interpretation of God, this one doesn’t leave you to your own devices to fulfill what’s required of you. So tell me who has the kinder God? But He doesn’t force Himself on anyone, and neither do I believe in forcing Him on anyone. Indeed, you can trace many of Christianity’s problems to it (or a different form of it) being forced on people who don’t want it (or who wanted a different form).

MB: Next: (again, quoting Friday)
>And I believe in the Holy Spirit. I can’t explain the Holy Spirit. But I’ve
>seen His work, I’ve felt His presence, and yeah, it’s weird. But powerful. I
>know some of the appeal of Satanism and of pagan religions like Wicca–most
>of the appeal–is power. They don’t compare to Holy Spirit power. And
>personally, I’d much rather go to a God who’s willing to look bad by saying
>no when He knows what I’m asking for is bad for me or someone else, rather
>than going to a god who’ll give me whatever I ask for to ensure I come back
>for more. God’s a whole lot smarter than me, and has a much better
>perspective than me. I’m better off when I defer to Him.

No. None of this is correct. It’s what most Christians belive, but unfortunately that doesn’t make it true. Many of my friends and coworkers are neo-pagan, Satanist, and so on. “Neo-pagan” is a very broad term, including Wicca, Druidism, Animism, Witchcraft (which is NOT Wicca), and other variations. I personally know members of each of the above religions, and my own curiosity has lead me to investigate all of those and many others as well. Please note that Satanism is not considered a Pagan religion, either by the pagans or by the satanists.

DF: I didn’t state that paganism and Satanism were related, other than that they have similar appeal. That’s what the extra “and of” is there for. Had I said, “appeal of pagan religions like Wicca and Satanism,” then you’d have a case. That doesn’t mean the same thing as “appeal of Satanism and of pagan religions like Wicca.”

MB: Let’s tackle the hardest one first. Satanism. Please note that Satanism is not considered a Pagan religion, either by the pagans or by the satanists. Christians have absolutely no doubt about this one – they’re evil. Worshipping Satan!

The first thing the followers of this religion will explain is that it’s simply not true. Christians believe in Satan, the fallen angel who defied God. They are not Christian, they do not believe in hell or heaven, and they do not worship the christian Satan – despite movies and what they consider christian propaganda to the contrary.

Here are some basic facts:
* They do not worship a living deity.
* Major emphasis is placed on the power and authority of the individual
Satanist, rather than on a god or goddess.
* They believe that “no redeemer liveth” – that each person is their own
redeemer, fully responsible for the direction of their own life.
* “Satanism respects and exalts life. Children and animals are the purest
expressions of that life force, and as such are held sacred and precious…”

The founder of the Church of Satan is a very controversial figure; his primary motivation appeared to be financial, and as such many followers of the church and of the religion do not regard him to be a true Satanist. They use the church, however, since it provides a legal framework and foundation for their beliefs and legal (if not social) protection from persecution.

DF: There are at least two forms of Satanism. The Satanism of Anton LaVey (The Church of Satan) has more to do with hedonism than the Biblical figure of Satan. That’s the Satanism you describe, and the Satanism that is best-known. Supposedly LaVey once stated he wrote the Satanic Bible as a joke but it caught on. I don’t know if that was ever verified, and I remember he died back in 1997 or 1998 so he’s not around to answer any questions anymore. I am aware that they state their Satan isn’t the same as the Judeo-Christian Satan.

There’s also another, darker religion that calls itself Satanism. Most people think it only exists in the movies, but in the small town in Southeastern Missouri I lived in for five years, they wish the Satanists practiced LaVey’s religion. These people don’t hold life in particularly high regard, either animals or humans. They drink blood, systematically break the Biblical Ten Commandments, and practice sacrifice. Sometimes they attempt human sacrifice. This dates back almost 15 years, but a Satanic group in that town had a hit list and at least two of my former classmates were on it. One of them opened her locker one day and found a cat skull in it along with a note that stated, simply, “You’re next.”

This was not Christian propaganda. I knew these girls. I went to school with them and to church with them. To my knowledge it was never publicized aside from their families asking people they knew to pray for them.

Maybe there are similar stories in Christian propaganda. I don’t go looking for that kind of stuff so I don’t know. Most of the Christians I know, sadly, are too busy beating each other up to pay attention to that sort of thing.

If Anton LaVey didn’t want to be associated with this subculture, he should have called his movement something else. If today’s Church of Satan doesn’t want to be associated with this subculture, it can always do what the Reorganized Church of Jesus Christ of Latter-Day Saints did in order to differentiate itself from the Church of Jesus Christ of Latter-Day Saints (aka the Mormons): Change its name.

LaVey also didn’t do anyone any favors by portraying the Christian Satan in movies, but that just adds fuel to the argument that his motivation was money, or a joke, or both.

MB: The most common Pagan religion today is Witchcraft, including the subset of Wicca. I know many witches, including some who identify themselves as Wiccans. They do not ride brooms, they do not wear black (other than as a fashion choice – most actually wear Earth-toned clothing, brown, grey, green, etc.) They don’t fly, light candles with their breath, or anything else you may have seen in the movies.

They do, however, believe in limits.

DF: I’ve known a number of wiccans, and at times considered them friends. I even built a computer for one a few years ago. We’ve lost contact but I don’t hold anything against them. They dressed more or less like I do, hung out at a lot of the same places I did, could only fly in an airplane, and at least one of them didn’t even own a broom.

MB: (Again, quoting Friday):
>And
>personally, I’d much rather go to a God who’s willing to look bad by saying
>no when He knows what I’m asking for is bad for me or someone else, rather
>than going to a god who’ll give me whatever I ask for to ensure I come back
>for more.

Um. No. The first rule (as was explained to me by the first witch friend I aquired when I expressed interest in the matter) is the Threefold Law:

“Ever mind the Rule of Three
Three times what thou givest returns to thee
This lesson well, thou must learn
Thee only gets what thou dost earn!”

This is interpreted that any spell, any action of any kind, which affects anyone, will return to you three times. This eliminates any possibility of “black magic”, because the results of the spell will supposedly return to you with three times the power of the original spell. It’s also the belief that any spell you cast with positive effects for others will be returned threefold – so it’s better to give, for by giving, you will receive.

Also, spells and requests do *not* always work. You only receive what you request from a Deity (usually “the Goddess”, but there are others) if it meets the following basic conditions:

1. It is truly your heart’s desire, rather than a simple “I want this” – you
have to want it badly enough to accept the cost, because everything has a
cost.
2. It has to be something which is beneficial to you and to those around you.
3. The second law – “And it harm none, do what ye will”. It cannot be
something which would harm anyone or anything.

True, Witchcraft (and pagan religions in general, so far as I’ve seen) place more of an onus on the practitioner for their decisions and for life in general. No pagan would ever say “How could God/Goddess/the Gods allow this to happen”, because they don’t believe it works that way. The works of Man are the works of Man, for good or for ill, and preventing evil from the works of Man is also the responsibility of Man. They believe that there is no deity who will make things right – they believe that is their job as human beings. I recently gave one of my team members permission to take a day off so she could attend a Coven meeting to try to repair some of the spiritual damage done by the September 11 attacks. A prayer meeting, if you will, except that instead of asking God to help those who need it, they believe that a part of themselves goes out to all those who need it – and that if enough of them give enough of themselves, they can repair the damage to people’s hearts as much as is good or possible. (I didn’t understand that at first. She explained that they do not want to take away the pain entirely – it should hurt when you lose a loved one, because you’ve truly lost something. If it didn’t hurt, if there was no pain, then there would be no appreciation of the loss. However, they do believe it is also the responsibility of the loved ones who remain to help soften the blow as much as possible.)

Is the appeal power? I don’t know about that. It seems to me, from what I’ve seen and what I’ve read, that the power they believe themselves to have is balanced and more by the responsibility they’re given. They can’t just DO things. They have to accept costs. They have to accept pain. They have to accept that they are responsible for their own actions, and they have a near-contempt for the christian practice of Reconciliation. It’s not any God’s place, they say, to forgive them for their since. Only the people or things they’ve sinned against can do that, and it requires more than a prayer or two – you have to earn it.

DF: What you just described is power. And the forgiveness you just described isn’t much different from Judeo-Christian forgiveness. Unfortunately most Christians don’t celebrate Yom Kippur anymore, but human-to-human reconciliation is what Yom Kippur (Judaism’s Day of Atonement) is all about. Jesus Himself once said that if you’re in the temple offering a sacrifice and you realize your brother (and “your brother” means anyone and everyone) has something against you, leave your sacrifice there and go reconcile with your brother. Reconciliation is more important to God than worship! That’s something not many people seem to know. Merely asking God for forgiveness is only half of it. Some would argue that asking God without asking the other person isn’t true repentance–true repentance is turning from the sin, hating it, and wanting to make it right. Often we only go two for three on that front.

But that does bring up the other big attraction to either Satanism (especially LaVey’s Satanism) and paganism, and one they share with atheism and agnosticism: lack of a central moral authority. You’re accountable to yourself, and to the people you want to be close to, but that’s it.

I also remember reading in a philosophy class an essay titled, “Why Women Need The Goddess.” It was written by a feminist who argued that no woman should practice any religion that used male pronouns in conjunction with a deity. So maybe there are people who worship “The Goddess,” for purely feminist reasons, but there again, the motivation is partly power, although in this case it would be political power more than spiritual power.

MB: There’s more, there’s a lot more. Most christians don’t bother to look. For all the preaching about God’s love and preventing evil in the world, the most common trait I see among christians (unfortunately) is intolerance, followed closely by hatred and fear. That team member who wanted to attend a coven? She was afraid to approach me because she didn’t know if I was christian or not. She was afraid that if I was, I might do something – fire her, maybe, or just make life so hellish she had no choice but to quit.

DF: A lot of Christians don’t bother to look at their own religion, but Christians don’t have a monopoly on that. Any religion that isn’t being persecuted has plenty of complacent practitioners. Persecution tends to weed those out, which is why persecution tends to make a religion grow, rather than stomping it out. If you want to destroy a religion, subsidize it. It worked splendidly in Europe. First it twisted Christianity beyond recognition, leading to atrocities like the Crusades, then it eventually reduced it to a government-subsidized subculture. Today there are more Christians in Africa than there are in Europe.

You also see plenty of hatred, intolerance, and fear in many Muslim sects. You see it in Orthodox Judaism as well. If the tables were turned, you’d see it in the pagan religions too. It’s called human nature.

Am I being intolerant here? Some might see it that way. But I didn’t set out to tell people why they should be what I am. I set out to tell people why I am what I am. If they want what I’ve got, great, I’ll answer any question, any time of the day. If they want to leave it, that’s their choice.

MB: At first, I thought she was being paranoid. The only reason she felt comfortable talking to me about it was that I commented on a piece of jewelry she wore which signified witchcraft, and I did so favorably and in a way which showed I knew what it meant. Then I noticed a few things:

“I don’t think witchcraft is a religion. I would hope the military officials would take a second look at the decision they made.” Who said that? Gearge W. Bush, while still Governor of Texas, in regards to a decision by the military to allow soldiers to practice Witchcraft as their religion.

The second was a quote on the http://www.religioustolerance.org/ website. They’re a Canadian group who have essays and information on every religion, lined up equally. They’re no more critical of christianity than they are of any other. Apparently, this makes them unpopular with christians for some
reason.

DF: Insecure people in any group tend to lash out when they feel attacked, whether the attack is justified or not. Christianity as it’s been practiced through the centuries has problems, yes. It always did. The bulk of the New Testament is St. Paul’s criticisms of Christianity as the churches of his day, many of which he founded himself, practiced it. Even when Jesus was alive there were problems. He had a lot of harsh words for the Scribes and Pharisees and Sadducees, but He had plenty of harsh words for His own disciples too.

Don’t project the ravings of a vocal minority on the entire group.

MB: “Neopagan faiths are modern-day reconstructions of ancient Pagan religions from various countries and eras. They experience a high level of discrimination and persecution in North America. They are rarely practiced in public for reasons of safety.”

Who’s doing the persecuting? Simple statistics says it’s not other pagans –

“About Christian Faith Groups We treat Christianity in greater detail than other religions, simply because about 88% of North Americans identify themselves with that religion. Christians outnumber the next largest organized religions by about 40 to 1 in the U.S. and Canada. We are not in any way implying that Christianity is superior or inferior to other religions.”

Please. Worship whomever you like. Write about whatever you like. But label fiction as fiction, or else write the truth when you talk about religion.

DF: Disagreement with or misinterpretation of something doesn’t make it fiction. As far as I can tell, you objected to my statement that paganism’s appeal is power (then you went on to describe power as I definie it), and you misread a clause so you thought that I was calling Satanism a pagan religion, which I was not. I glossed over a few things that you would have preferred I talk about in more detail. Neither does that make it fiction, or false.

Or maybe you just misread my intentions. Hopefully this explanation clears that up.

I can’t tell if you want me to come out and say that any other religion is OK to practice. I won’t come out and say that–that would make me a Unitarian Universalist, which I am not. I won’t try to stop anyone from practicing something else. That’s all I ask of anyone else, and that’s all the Constitution asks, so that’s all I’m going to give or ask for.

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